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Opinion of the Sahāba ra , Ā’immah, and Mujaddidīn rh 229<br />

Here Imam Ja‘far as-Sādiq rh is quoted as referring <strong>to</strong> three<br />

blessings that the children of Abraham received:<br />

messengers, prophets and imams. He is then quoted as<br />

saying that Muslims deny these blessings <strong>to</strong> the children<br />

of <strong>Muhammad</strong>, yet of the three no Muslim denies imams,<br />

which means that the other two are the blessings he was<br />

referring <strong>to</strong>, namely messengers and prophets. Here he<br />

agrees with the Ahmadiyya Muslim viewpoint that the<br />

blessings of prophethood would not be denied <strong>to</strong> those in<br />

this ummah.<br />

13. The quotations of Hazrat Imām ‘Abd-ul-Wahhāb<br />

Shi‘rānī rh and Hazrat Muhy-ud-Dīn Ibn Arabī rh have<br />

already been discussed in the chapter entitled Statements<br />

of Hazrat Muhy-ud-Dīn Ibn ‘Arabī rh and those also support<br />

the Ahmadiyya Muslim interpretation.<br />

14. Hazrat Maulānā Abul Hasanāt Abul Haye, a<br />

distinguished scholar of the Sunnīs, states in Dāfi‘ Al-<br />

Wasāwis, Page 16:<br />

After the demise of the Holy Prophet, peace and blessings of<br />

Allāh be upon him, or even during his own lifetime, it is not an<br />

impossibility for someone <strong>to</strong> be exalted <strong>to</strong> the position of a<br />

simple prophet. However, a prophet with a new law is, indeed,<br />

forbidden.<br />

15. In Maqāmāt Mazharī, Page 88, a famous Sufī, Hazrat<br />

Mirzā Mazhar Jān Jānā rh has stated:

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