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With-Love-to-Muhammad

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98 <strong>With</strong> <strong>Love</strong> <strong>to</strong> <strong>Muhammad</strong> sa the Khātam-un-Nabiyyīn<br />

It must be clearly unders<strong>to</strong>od that the object of<br />

this hadīth is <strong>to</strong> highlight the appointment of<br />

Hazrat ‘Alī ra <strong>to</strong> act in the place of or as an in<br />

charge of the region while the Holy Prophet sa<br />

was <strong>to</strong> be absent from Medina during his<br />

expedition <strong>to</strong> Tabūk. It was also done <strong>to</strong><br />

highlight Hazrat ‘Alī’s ra resemblance <strong>to</strong> Hazrat<br />

Hārūn as when Hazrat Mūsā as had journeyed <strong>to</strong><br />

بدی the Mount. It is <strong>to</strong> be noted that the word<br />

[ba‘adī] here means ری [ghairī: besides me]. It<br />

does not mean after me in time. As we say that<br />

in:<br />

فَمَنْ‏ يهَّْدِيْهِ‏ ۢ مِنْ‏ بَعْدِ‏ ٰ اهللّ‏ ِ ؕ<br />

(Who, then, will guide him other than Allāh? 84 ).<br />

Allāh. [ba‘d-Allāh] means other than بدaاالله<br />

He further states:<br />

Here the word بدی [ba’adī] is not in the context<br />

of ازa بدت [after his time] because Hazrat<br />

Hārūn as did not outlive Hazrat Mūsā as . Hence,<br />

the implied conclusion was not for a period<br />

after the Holy Prophet sa for Hazrat ‘Alī ra . As a<br />

result, there was no reason <strong>to</strong> make the<br />

exception of a period after the Holy Prophet sa<br />

for Hazrat ‘Alī ra .<br />

What a powerful argument! Using the Holy Qur’ān,<br />

Hazrat Shāh Waliullāh has put forth irrefutable<br />

84<br />

Sūrah Al-Jāthiyah, 45:24

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