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Between Facts and Norms - Contributions to a ... - Blogs Unpad

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xiTransla<strong>to</strong>r's IntroductionThe Duality of Modern LawTo approach the analysis of modern law in terms of a tension"between facts <strong>and</strong> norms"-or between "facticity <strong>and</strong> validity," <strong>to</strong>translate the German title of the book more literally-is not sosurprising. The legal sphere has long been characterized by theoristsin terms of a duality of this sort. As we shall see, this tensionresides at several levels, but at each level we find a social reality onthe one side <strong>and</strong> a claim of reason (which is sometimes belied by thereality) on the other. Consider, for example, compulsory lawsbacked by sanctions. On the one h<strong>and</strong>, such laws appear as the willof a lawgiver with the power <strong>to</strong> punish those who do not comply; <strong>to</strong>the extent that they are actually enforced <strong>and</strong> followed, they havean existence somewhat akin <strong>to</strong> social facts. On the other h<strong>and</strong>, ·compulsory laws are not simply comm<strong>and</strong>s backed by threats butembody a claim <strong>to</strong> legitimacy. Oliver Wendell Holmes's insistencethat we must underst<strong>and</strong> law as the "bad man" does-that is, lookat laws only in view of the possible negative consequences of beingcaught at lawbreaking-cannot be the whole s<strong>to</strong>ry. In fact, manycitizens are not consistently "bad" in this sense, <strong>and</strong> it is doubtfulwhether a system of law could long endure if everyone <strong>to</strong>ok thisexternal approach all the time. At least some portion of a population,indeed the majority, must look at legal rules as st<strong>and</strong>ards thateveryone ought <strong>to</strong> follow, whether because they reflect the ways ofances<strong>to</strong>rs, the structure of the cosmos, or the will of God, orbecause they have been democratically approved or simply enactedaccording <strong>to</strong> established procedures. What H. L. A. Hart hastermed the "internal aspect" oflaw is a function of its legitimacy orsocial recognition.4 Exactly how such legitimacy should be construedis a further question, of course. The important point is this:law is a system of coercible rules <strong>and</strong> impersonal procedures thatalso involves an appeal <strong>to</strong> reasons that all citizens should, at leastideally, find acceptable.Habermas is heavily indebted <strong>to</strong> Immanuel Kant's concept oflegitimacy, which brings out this tension in law particularly well.Consider, for example, the basic equal rights of individual liberty,such as property <strong>and</strong> contract rights. Kant grounded their legitimacyin a universal principle of law (the Rechtsprinzip, often trans-

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