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Between Facts and Norms - Contributions to a ... - Blogs Unpad

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89A Reconstructive Approach <strong>to</strong> Law Iemerge co-originally with "objective" law, <strong>to</strong> use the terminology ofGerman jurisprudence. However, a statist underst<strong>and</strong>ing of objectivelaw is misleading, for the latter first issues from the rights thatsubjects mutually acknowledge. In order <strong>to</strong> make clear theintersubjective structure of relations of recognition that underliesthe legal order as such, it is not enough <strong>to</strong> append social rightsadditively. Both the idealist beginnings <strong>and</strong> the positivist offshootsof German civil-lawjurisprudence from Savigny <strong>to</strong> Kelsen misjudgethis structure.As we have seen, private-law theory (as the doctrine of"subjectiveright") got started with the idea of morally laden individual rights,which claim normative independence from, <strong>and</strong> a higher legitimacythan, the political process of legislation. The freedom-securingcharacter of rights was supposed <strong>to</strong> invest private law with amoral authority both independent of democratic lawmaking <strong>and</strong>not in need ofjustification within legal theory itself. This sparkeda development that ended in the abstract subordination of"subjective"rights <strong>to</strong> "objective" law, where the latter's legitimacy finallyexhausted itself in the legalism of a political domination construedin positivist terms. The course of this discussion, however, concealedthe real problem connected with the key position of privaterights: the source from whence enacted law may draw its legitimacyis not successfully explained. To be sure, the source of all legitimacylies in the democratic lawmaking process, <strong>and</strong> this in turn calls onthe principle of popular sovereignty. But the legal positivism, orGesetzespositivismus, propounded in the Weimar period by professorsof public law does not introduce this principle in such a waythat the intrinsic moral content of the classical liberties-theprotection of individual freedom emphasized by Helmut Coingcouldbe preserved. In one way or another, the intersubjectivemeaning of legally defined liberties is overlooked, <strong>and</strong> with it therelation between private <strong>and</strong> civic au<strong>to</strong>nomy in which both momentsreceive their full due.3.1.2Trusting in an idealist concept of au<strong>to</strong>nomy, Savigny could stillassume that private law, as a system of negative <strong>and</strong> proceduralrights that secure freedom, is legitimated on the basis of reason,

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