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Between Facts and Norms - Contributions to a ... - Blogs Unpad

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489· ------- -- ------- ---Popular Sovereignty as Procedure<strong>to</strong> Lenin, the theoretically informed intervention of revolutionarieswas merely supposed <strong>to</strong> complete the teleology of his<strong>to</strong>ry drivenby the forces of production. Proceduralized popular sovereignty,however, no longer has any place for such trust in a philosophy ofhis<strong>to</strong>ry. Once the subject is removed from practical reason, theprogressive institutionalization of procedures of rational collectivewill-formation can no longer be conceived as purposive action, asa kind of sublime process of production. Rather, <strong>to</strong>day the controversialrealization of universalist constitutional principles has becomea permanent process that is already under way in ordinarylegislation. The debates that precede decisions take place underconditions of a social <strong>and</strong> politicocultural transformation whosedirection, though certainly not open <strong>to</strong> control by direct politicalintervention, can be indirectly accelerated or inhibited. The con- ·stitution has thus lost its static character. Even if the wording ofnorms has not changed, their interpretations are in flux.Constitutional democracy is becoming a project, at once theoutcome <strong>and</strong> the accelerating catalyst of a rationalization of thelifeworld reaching far beyond the political. The sole substantial aimof the project is the gradual improvement of institutionalizedprocedures of rational collective will-formation, procedures thatcannot prejudge the participants' concrete goals. Each step alongthis path has repercussions on the political culture <strong>and</strong> forms oflife. Conversely, without the support of the sociopolitical culture,which cannot be produced upon dem<strong>and</strong>, the forms of communicationadequate <strong>to</strong> practical reason cannot emerge.Such a culturalistic underst<strong>and</strong>ing o£ constitutional dynamicsseems <strong>to</strong> suggest that the sovereignty of the people should berelocated <strong>to</strong> the cultural dynamics of opinion-forming avant-gardes.This conjecture will fuel suspicions against intellectuals all themore: powerful in word, they grab for themselves the very powerthey profess <strong>to</strong> dissolve in the medium of the word. But at least oneobstacle st<strong>and</strong>s in the way of domination by intellectuals: communicativepower can become effective only indirectly, insofar as itlimits the implementation of administrative, hence actually exercised,power. And unstructured public opinion can in turn functionas a siege of this sort only by way of accountable decisionmaking organized according <strong>to</strong> democratic procedures. What ismore important, the influence of intellectuals could coalesce in<strong>to</strong>

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