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Between Facts and Norms - Contributions to a ... - Blogs Unpad

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495Citizenship <strong>and</strong> National Identityof citizens finds its identity not in ethnic <strong>and</strong> cultural commonalitiesbut in the practice of citizens who actively exercise their rights<strong>to</strong> participation <strong>and</strong> communication. At this juncture, the republicanstr<strong>and</strong> of citizenship completely parts company with the idea ofbelonging <strong>to</strong> a prepolitical community integrated on the basis ofdescent, shared tradition, <strong>and</strong> common language. Viewed fromthis end, the initial fusion of national consciousness with republicanconviction only functioned as a catalyst.The nationalism mediated by the works of his<strong>to</strong>rians <strong>and</strong> romanticwriters, hence by scholarship <strong>and</strong> literature, grounded a collectiveidentity that played a functional role for the notion of citizenshipthat originated in the French Revolution. In the melting pot ofnational consciousness, the ascriptive features of one's origin weretransformed in<strong>to</strong> just so many results of a conscious appropriationof tradition. Ascribed nationality gave way <strong>to</strong> an achieved nationalism,that is, <strong>to</strong> a conscious product of one's own efforts. Thisnationalism was able <strong>to</strong> foster people's identification with a rolethat dem<strong>and</strong>ed a high degree of personal commitment, even <strong>to</strong> thepoint of self-sacrifice; in this respect, general conscription wassimply the flip side of civil rights. National consciousness <strong>and</strong>republican conviction in a sense proved themselves in the willingness<strong>to</strong> fight <strong>and</strong> die for one's country. This explains the complementaryrelation that originally obtained between nationalism <strong>and</strong>republicanism: one became the vehicle for the emergence of theother.However, this social-psychological connection does not meanthat the two are linked at the conceptual level. National independence<strong>and</strong> collective self-assertion against foreign nations can beunders<strong>to</strong>od as a collective form of freedom. This national freedomdoes not coincide with the genuinely political freedom that citizensenjoy within a country. For this reason, the modern underst<strong>and</strong>ingof this republican freedom can, at a later point, cut its umbilicallinks <strong>to</strong> the womb of the national consciousness of freedom tha<strong>to</strong>riginally gave it birth. The nation-state sustained a close connectionbetween "demos" <strong>and</strong> "ethos" only briefly.5 Citizenship wasnever conceptually tied <strong>to</strong> national identity.The concept of citizenship developed out of Rousseau's concep<strong>to</strong>f self-determination. "Popular sovereignty" was initially unders<strong>to</strong>odas a delimitation or reversal of royal sovereignty <strong>and</strong> was

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