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Between Facts and Norms - Contributions to a ... - Blogs Unpad

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255Judiciary <strong>and</strong> Legislaturereal problem lies in the premise that assimilates legal principles <strong>to</strong>values. The problem is a conceptual one.Principles or higher-level norms, in the light of which othernorms can be justified, have a deon<strong>to</strong>logical sense, whereas valuesare teleological. Valid norms of action obligate their addresseesequally <strong>and</strong> without exception <strong>to</strong> satisfY generalized behavioralexpectations, whereas values are <strong>to</strong> be unders<strong>to</strong>od asintersubjectively shared preferences. Shared values express thepreferability of goods that, in specific collectivities, are consideredworth striving for <strong>and</strong> can be acquired or realized through goaldirectedaction. <strong>Norms</strong> of action appear with a binary validity claim<strong>and</strong> are either valid or invalid; we can respond <strong>to</strong> normativesentences, as we can <strong>to</strong> asser<strong>to</strong>ric sentences, only by taking a yes orno position or by withholding judgment. By contrast, values setdown preference relations telling us that certain goods are moreattractive than others; hence we can assent <strong>to</strong> evaluative sentences<strong>to</strong> a greater or lesser degree. The "oughtness" of binding norms hasthe absolute sense of an unconditioned <strong>and</strong> universal obligation;what "one ought <strong>to</strong> do" claims <strong>to</strong> be equally good for all. Theattractiveness of intersubjectively shared values has the relativesense of an estimation of goods that has become established orbeen adopted in cultures <strong>and</strong> forms oflife: serious value choices orhigher-order preferences tell us what is good for us (or for me)overall <strong>and</strong> in the long run. Different norms must not contradic<strong>to</strong>ne another if they claim validity for the same circle of addressees;they must fit <strong>to</strong>gether in<strong>to</strong> a coherent complex, that is, form asystem. Different values compete for priority from case <strong>to</strong> case; <strong>to</strong>the extent that they find intersubjective recognition within aculture or form oflife, they form flexible configurations filled withtension.<strong>Norms</strong> <strong>and</strong> values therefore differ, first, in their references <strong>to</strong>obliga<strong>to</strong>ry rule-following versus teleological action; second, in thebinary versus graduated coding of their validity claims; third, intheir absolute versus relative bindingness; <strong>and</strong> fourth, in thecoherence criteria that systems of norms <strong>and</strong> systems of values mustrespectively satisfY. The fact that norms <strong>and</strong> values differ in theselogical properties yields significant differences for their applicationas well.

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