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Between Facts and Norms - Contributions to a ... - Blogs Unpad

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53--------- ----- --------- ---------The Sociology of Law vs. the Philosophy of justicecesses in the participants' lifeworld: "Through the system interferencebetween law, lifeworld, <strong>and</strong> economy, subsystems can do morethan observe one another or regulate merely themselves."16 Theycan communicate with one another, for "all forms of specializedcommunication . .. are always at the same time-literally uno actuformsof general social communication as well."17 For systemstheory the expression "lifeworld" has a dissonant ring, whichreveals that Teubner must assume a shared medium of communicationoperative throughout society <strong>and</strong> underlying the specialcodes of the subsystems: "Social subsystems use the flow of [general]social communication, <strong>and</strong> extract from it special communicationsas new elements."18 In addition, the interferences attached<strong>to</strong> individual acts of communication can structurally solidifY in<strong>to</strong>the role interferences of multiple memberships.I do not think that this proposal is consistent with the architec<strong>to</strong>nicof systems theory. On the one h<strong>and</strong>, legal discourse issupposed <strong>to</strong> be trapped in its self-reproduction, constructing onlyits own internal image of the external world; on the other h<strong>and</strong>, itis supposed <strong>to</strong> use "general social communication" so that it can"influence" general social constructions of reality, <strong>and</strong> in this wayinfluence those of other discursive worlds as well. It is difficult <strong>to</strong>reconcile these two statements. If the first statement is correct, thenone <strong>and</strong> the same act of communication can belong <strong>to</strong> two or moredifferent discourses, but the identity of the corresponding utterancesin these discourses would be recognizable only from anobjective st<strong>and</strong>point, <strong>and</strong> not from the perspectives of the involveddiscourses. Otherwise one must postulate the possibility of a translationbetween them-a hermeneutic relation that would explodethe closure of each of the mutually impenetrable circuits of communication.This interpretation finds support in an odd formulation:Any legal act is at the same time-uno actu-an event of general socialcommunication. One <strong>and</strong> the same [i.e., similar, gleiche] communicativeevent is linked <strong>to</strong> two different social discourses-specialized (<strong>and</strong> institutionalized)legal discourse <strong>and</strong> diffuse general communication. Interferencebetween law <strong>and</strong> other social discourses does not mean that theymerge in<strong>to</strong> a multi-dimensional superdiscourse, nor does it imply thatinformation is "exchanged" between them. Rather, information is constitutedanew within each discourse, <strong>and</strong> interference adds nothing <strong>to</strong> the

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