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Between Facts and Norms - Contributions to a ... - Blogs Unpad

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109 ---A Reconstructive Approach <strong>to</strong> Law Itially justified; I assume that the principle itself reflects those symmetricalrelations of recognition built in<strong>to</strong> communicatively structuredforms of life in general. To introduce such a discourse 'principle already presupposes that practical questions can be·judged impartially <strong>and</strong> decided rationally. This is not a trivialsupposition; its justification is incumbent on a theory of argumentation, which I will sketch provisionally in the next chapter. Thisinvestigation leads one <strong>to</strong> distinguish various types of discourse(<strong>and</strong> their corresponding sorts of reasons) according <strong>to</strong> the logicof the question at issue; it also leads <strong>to</strong> a distinction betweendiscourse <strong>and</strong> procedurally regulated bargaining. Specifically, onemust show for each type which rules would allow pragmatic, ethical,<strong>and</strong> moral questions <strong>to</strong> be answered.37 We might say that thesevarious rules of argumentation are so many ways of operationalizingthe discourse principle. For the justification of moral norms, thediscourse principle takes the form of a universalization principle.To this extent, the moral principle functions as a rule of argumentation.Starting with the general presuppositions of argumentationas the reflective form of communicative action, one can attempt <strong>to</strong>elucidate this principle in a formal-pragmatic fashion. 38 I cannot goin<strong>to</strong> this here. For the application of moral norms <strong>to</strong> particularcases, the universalization principle is replaced by a principle ofappropriateness. We will deal with this later in regard <strong>to</strong> legaldiscourses of application.39 The two principles express differentaspects of the same moral principle, which requires that theinterests of each person be given equal consideration. In thepresent context, however, I am primarily concerned with the waysin which one can distinguish the principle of democracy from tha<strong>to</strong>f morality. ,Caution is necessary here. At this juncture, one must not suc-cumb <strong>to</strong> the ingrained prejudice suggesting that morality pertainsonly <strong>to</strong> social relationships for which one is personally responsible, ,whereas law <strong>and</strong> political justice extend <strong>to</strong> institutionally mediated 1spheres of interaction.40 Discourse theory conceives of morality asan authority that crosses the boundaries between private <strong>and</strong>public spheres; these boundaries vary throughout his<strong>to</strong>ry anyhow, (lt depending on social structure. If we construe the universalist claimof the moral principle intersubjectively, then we must relocateideal role taking, which, according <strong>to</strong> Kant, each individual under-

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