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Between Facts and Norms - Contributions to a ... - Blogs Unpad

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268Chapter 6through Roman philosophy <strong>and</strong> the political thought of the ItalianRenaissance, 49was framed in modern natural-law terms by Rousseau.Entering the American constitutional discussion via Hobbes'sopponent James Harring<strong>to</strong>n, this tradition presented an attractivealternative <strong>to</strong> Lockean liberalism <strong>and</strong> partly inspired the FoundingFathers' underst<strong>and</strong>ing of democracy. 50 J. G. A. Pocock stylizes thisstr<strong>and</strong> of republican thought as a form of civic humanism that,unlike modern natural law, does not draw on a legal vocabulary bu<strong>to</strong>n the language of classical ethics <strong>and</strong> politics.-51In the modern period, concepts of Roman law were used <strong>to</strong>define the negative liberties of citizens in order <strong>to</strong> secure the property<strong>and</strong> commercial trade of private persons against the interventionsof a political authority from whose exercise those persons wereexcluded. By contrast, the language of ethics <strong>and</strong> rhe<strong>to</strong>ric preservesthe image of a political practice in which the positive libertiesof equally entitled, participating citizens are realized. 52 The republicanconcept of "politics" refers not <strong>to</strong> rights of life, liberty, <strong>and</strong>property that are possessed by private citizens <strong>and</strong> guaranteed bythe state, but preeminently <strong>to</strong> the practice of self-determination onthe part of enfranchised citizens who are oriented <strong>to</strong> the commongood <strong>and</strong> underst<strong>and</strong> themselves as free <strong>and</strong> equal members of acooperative, self-governing community. Law <strong>and</strong> legal statute aresecondary in comparison <strong>to</strong> the ethical life context of a polis inwhich the virtue of active participation in public affairs can develop<strong>and</strong> stabilize. Only in this civic practice can human beings realizethe telos of their species. 53 Michelman examines the debates of thewriters of the United States Constitution, the text of the Constitutionitself,54 <strong>and</strong> current constitutional adjudication,55 in an attempt<strong>to</strong> decipher traces of this republicanism, from which hewants <strong>to</strong> develop a normative concept of the political process <strong>and</strong>its procedural conditions. He employs a stylized opposition betweenthe "republican" <strong>and</strong> the "liberal" paradigms <strong>to</strong> characterize no<strong>to</strong>nly two traditions of constitutional interpretation but also twocompeting trends in the constitutional reality.The decisive difference lies in how the role of the democraticprocess is unders<strong>to</strong>od. According <strong>to</strong> the "liberal" view-here I usethe shorth<strong>and</strong> accepted in the American discussion-the democraticprocess carries out the task of programming the government

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