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Between Facts and Norms - Contributions to a ... - Blogs Unpad

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512Appendix IIknow the society in<strong>to</strong> which they were born or their position in thatsociety. If one applies this moral test <strong>to</strong> our problem, then theoutcome for a world society is obvious:Behind the "veil of ignorance," in considering possible restrictions onfreedom, one adopts the perspective of the one who would be mostdisadvantaged by the restrictions, in this case the perspective of the alienwho wants <strong>to</strong> immigrate. In the original position, then, one would insistthat the right <strong>to</strong> migrate be included in the system of basic liberties for thesame reasons that one would insist that the right <strong>to</strong> religious freedom beincluded: it might prove essential <strong>to</strong> one's plan of life .2:JLegitimate restrictions of immigration rights could at most bejustified in the light of competing considerations, for example, theneed <strong>to</strong> avoid social conflicts <strong>and</strong> burdens on a scale that wouldseriously endanger the public order or economic reproduction ofsociety. Criteria of ethnic descent, language, or education-oreven an "attestation of belonging <strong>to</strong> the cultural community" of thel<strong>and</strong> of immigration, as in the case of Statusdeutschen ("Germans bystatus")-could not justify privileges in the process of immigration<strong>and</strong> naturalization.(d) The communitarians, by contrast, point <strong>to</strong> a fact that the. above-mentioned individualistic approaches overlook. Contrary <strong>to</strong>what the model of the legally regulated moral division of laborsuggests, the ocial boundaries of a political community do nothave just a functional meaning. Rather, they regulate one's belonging<strong>to</strong> a his<strong>to</strong>rical community of shared destiny <strong>and</strong> a political formoflife that is constitutive for the citizens' very identity: "Citizenshipis an answer <strong>to</strong> the question, 'Who am I?' <strong>and</strong> 'What should I do?'when posed in the public sphere."24 Membership in a politicalcommunity grounds special duties, behind which st<strong>and</strong>s a patrioticidentification. This kind of loyalty reaches beyond the validity ofinstitutionally prescribed legal duties: "Each member recognizes aloyalty <strong>to</strong> the community, expressed in a willingness <strong>to</strong> sacrificepersonal gain <strong>to</strong> advance its interests."25 The misgivings about anexclusively moral <strong>and</strong> legal view of the problem draw support fromthe communitarian concept of citizenship, which we have alreadyencountered. Such conceptions are no longer appropriate for theconditions of complex societies, but they do highlight an ethicalcomponent that should not be ignored.

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