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Between Facts and Norms - Contributions to a ... - Blogs Unpad

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142Chapter 4(b) A leader who at first enjoys just a superior reputation <strong>and</strong> defac<strong>to</strong> social power can concentrate in his h<strong>and</strong>s the hither<strong>to</strong>dispersed functions of conflict resolution as he takes on theadministration of sacred goods <strong>and</strong> makes himself the exclusiveinterpreter of the norms the community recognizes as holy <strong>and</strong>morally obliga<strong>to</strong>ry. Because sacred law represents a source ofjustice from which power can legitimate itself, normative authorityaccrues <strong>to</strong> the status of this judge-king: the authority of sacred law,still interwoven with cus<strong>to</strong>m <strong>and</strong> morality, devolves on the positionof its appointed interpreter. The de fac<strong>to</strong> power that initiallyqualified a prestigious person <strong>to</strong> assume such a position is therebytransformed in<strong>to</strong> legitimate power. This reshaping of social powerin<strong>to</strong> political power cannot take place, though, without a simultaneoustransformation of sacred law in<strong>to</strong> binding law. That is, in theh<strong>and</strong>s of a power holder who is thus authorized, the practice ofconflict resolution is readjusted <strong>to</strong> norms that, exceeding meremoral obligation, enjoy the affirmative validity of actually enforcedlaw. The quasi-natural social power of the judge-king was backed byphysical resources from which the administration ofjustice couldnow borrow threats of sanction: prepolitical power provided a newkind of backing <strong>to</strong> the inherited law living from sacred authorityalone, thereby transforming it in<strong>to</strong> binding law sanctioned by theruler. These two simultaneous processes go h<strong>and</strong> in h<strong>and</strong>: theauthorization of power by sacred law <strong>and</strong> the sanctioning oflaw bysocial power are effected uno actu. In this way political power <strong>and</strong>binding law emerge as the two components that make up a legallyorganized political order (see figure 1).In the second stage of our model, the co-original components ofbinding law <strong>and</strong> political power join up in the institutionalizationof offices that provides the exercise of political authority with anadministrative staff-in a word, that makes state-organized authority(Herrschaft) possible. Not only does law now legitimate politicalpower, power can make use oflaw as a means of organizing politicalrule. By virtue of this instrumental function of binding law, thepolitical authority of the ruler acquires the capacity <strong>to</strong> make legallybinding decisions. At this stage, we can begin <strong>to</strong> speak of the formof government organized as a state with administrative power at itsdisposal. This is characterized by the function of realizing collectivegoals through legally binding decisions. At the same time, a state-

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