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Between Facts and Norms - Contributions to a ... - Blogs Unpad

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34Chapter 1posed <strong>to</strong> lighten the tasks of social integration for ac<strong>to</strong>rs whosecapacities for reaching underst<strong>and</strong>ing are overtaxed. For nothingappears less probable <strong>to</strong> the enlightened sociologist than the claimthat the integrative achievements of modern law are nourishedsolely, or even in the first instance, by a normative consensus,whether already existing or achieved, <strong>and</strong> hence by the communicativesources of solidarity.With the functional imperatives of highly complex societies,another kind of facti city comes in<strong>to</strong> play. Unlike the facticity oflawenforcement, this social facticity is no longer internally related <strong>to</strong>the legitimacy claimed for the legal order. The normative selfunderst<strong>and</strong>ingof law can be negated by social facts that intervenein the legal system from without. Here facticity <strong>and</strong> validity areexternally related, for both moments-the normative presuppositionsof established legal practices, on the one h<strong>and</strong>, <strong>and</strong> the socialconstraints that actually govern legal decisions, on the other-canbe described independently of one another. Before taking up thistheme in the next chapter, I will recapitulate the internal relationsbetween facticity <strong>and</strong> validity that constitute the infrastructure oflaw in modern societies. 261.3.2Following the linguistic turn taken by Frege <strong>and</strong> Peirce, the oppositionbetween idea <strong>and</strong> perceptible reality was overcome. As itcame down from the Pla<strong>to</strong>nist tradition, this opposition was initiallyconstrued in on<strong>to</strong>logical terms; later it was cast in terms of thephilosophy of consciousness. Ideas are then considered <strong>to</strong> bedirectly embodied in language, so that the facticity of linguisticsigns <strong>and</strong> expressions as events in the world is internally linked withthe ideal moments of meaning <strong>and</strong> validity. The generality ofmeanings gains its ideal status only in the medium of signs <strong>and</strong>expressions that st<strong>and</strong> out, according <strong>to</strong> grammatical rules, fromthe stream of sign-<strong>to</strong>kens <strong>and</strong> speech events (or written materials)as recognizable types. Furthermore, the difference between thetruth of a proposition <strong>and</strong> its being taken <strong>to</strong> be true is accountedfor by explicating truth as rational assertability under ideal conditions,<strong>and</strong> hence only in reference <strong>to</strong> the discursive redemption of

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