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Between Facts and Norms - Contributions to a ... - Blogs Unpad

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105A Reconstructive Approach <strong>to</strong> Law Iof rights <strong>and</strong> the communicative structure of self-legislation seriously<strong>and</strong> explicate them appropriately. Before I can attempt <strong>to</strong> dothis <strong>and</strong> introduce the system of rights from a discourse-theoreticst<strong>and</strong>point, however, the relation between law <strong>and</strong> morality mustbe explained. The difficulties analyzed above are not due exclusively<strong>to</strong> the false course set by the philosophy of consciousness.They also follow from the fact that modern natural law, in preservingthe distinction between natural <strong>and</strong> positive law, assumed aburden of debt from traditional natural law. It holds on <strong>to</strong> aduplication of the concept of law that is sociologically implausible<strong>and</strong> has normatively awkward consequences. Rather than subordinatepositive law <strong>to</strong> natural law or morality, I start with the assumptionthat at the postmetaphysical level of justification, legal <strong>and</strong>moral rules are simultaneously differentiated from traditional ethicallife <strong>and</strong> appear side by side as two different but mutually complementarykinds of action norms. In accordance with this, theconcept of practical reason must be unders<strong>to</strong>od so abstractly thatit can assume a specifically different meaning depending on whichkind of norm is at issue: the meaning of a moral principle, on theone h<strong>and</strong>, <strong>and</strong> that of a principle of democracy, on the other. If onethereby avoids a moralistic constriction of the concepts of reason<strong>and</strong> au<strong>to</strong>nomy, then the Kantian principle oflaw loses its mediatingfunction; instead, it serves <strong>to</strong> clarify the formal aspects under whichlegal rules differ from moral ones. Human rights, <strong>to</strong>o, which areiinscribed in citizens' practice of democratic self-determination,must then be conceived from the start as rights in the juridicalsense, their moral content notwithst<strong>and</strong>ing.In his "Introduction <strong>to</strong> the Metaphysics of Morals," Kant pro-)ceeds differently. 5 He starts with the basic concept of the moral law<strong>and</strong> obtains juridical laws from it by way of limitation. Moral theorysupplies the overarching concepts: will <strong>and</strong> free choice, action <strong>and</strong>incentive, duty <strong>and</strong> inclination, law <strong>and</strong> legislation serve in the firstplace <strong>to</strong> characterize moral judgment <strong>and</strong> action. In the legaltheory, these basic moral concepts undergo limitations in threedimensions. According <strong>to</strong> Kant, the concept of law does not referprimarily <strong>to</strong> free will but <strong>to</strong> the free choice of the addressees;furthermore, it pertains <strong>to</strong> the external relations of one person <strong>to</strong>another; finally, it is furnished with the coercive power that one

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