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Between Facts and Norms - Contributions to a ... - Blogs Unpad

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124Chapter 3principle, just those regulations are legitimate that satisfy therequirement that the rights of each be compatible with equal rightsfor all. In fact, Kant's principle o£ law coincides with this generalright <strong>to</strong> equal liberties. It simply holds that a legal code should beset up in the form of legitimately distributed rights that guarantee theprotection of the private au<strong>to</strong>nomyoflegal subjects. Naturally, withthese rights alone the legal code is not yet completely institutionalized.To render this code applicable within a determinate legalcommunity, one must demarcate the bounds of membership <strong>and</strong>provide legal remedies for cases o£ rights violations.(2) Unlike moral rules, legal rules do not norm possible interactionsbetween communicatively competent subjects in general butthe interaction contexts of a concrete society. This follows simplyfrom the concept of the positivity of law, that is, from the facti cityof making <strong>and</strong> enforcing law. Legal norms stem from the decisionsof a his<strong>to</strong>rical legislature; they refer <strong>to</strong> a geographically delimitedlegal terri<strong>to</strong>ry <strong>and</strong> <strong>to</strong> a socially delimitable collectivity of legalconsociates, <strong>and</strong> consequently <strong>to</strong> particular jurisdictional boundaries.These limitations in his<strong>to</strong>rical time <strong>and</strong> social space resultsimply from the fact that legal subjects cede their authorizations <strong>to</strong>use coercion <strong>to</strong> a legal authority that monopolizes the means oflegitimate coercion <strong>and</strong> if necessary employs these means on theirbehalf. Every earthly monopoly on violence, even that of a worldgovernment, has finite dimensions, which remain provincial incomparison with the future <strong>and</strong> the universe. Hence the establishmen<strong>to</strong>f a legal code calls for rights that regulate membership in adeterminate association o£citizens, thus allowing one <strong>to</strong> differentiatebetween members <strong>and</strong> nonmembers, citizens <strong>and</strong> aliens. In communitiesorganized as national states, such rights assume the formof rights that define membership in a state. The external aspects ofsuch membership, which depend on the recognition of a governmentin accordance with international law, are not our concern atthis point. Internally, membership status forms the basis for ascribingthe rights <strong>and</strong> duties that <strong>to</strong>gether constitute the status ofcitizen. From the application of the discourse principle, it followsthat each person must be protected from a unilateral deprivationof membership rights but must in turn have the right <strong>to</strong> renouncethe status of a member. The right <strong>to</strong> emigrate implies that member-

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