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Between Facts and Norms - Contributions to a ... - Blogs Unpad

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270Chapter 6.the state <strong>and</strong> other citizens. As bearers of these rights, citizens enjoygovernment protection as long as they pursue their private interestswithin the boundaries set by legal statutes, <strong>and</strong> this includesprotection against government interventions that exceed statu<strong>to</strong>rylimits. Political rights have not only the same structure but also thesame meaning as private rights that provide a space within whichlegal subjects are free from external compulsion. They give citizensthe opportunity <strong>to</strong> assert their private interests so that, throughelections, through the composition of parliamentary bodies <strong>and</strong>the selection of Government leaders, these interests finally aggregatein<strong>to</strong> a political will that has an impact on the administration.In this way, citizens can, in the role of voters, supervise the exerciseof governmental power so that it responds <strong>to</strong> the interests ofcitizens as private persons.57According <strong>to</strong> the republican view, the status of citizens is notpatterned on negative liberties <strong>to</strong> which these citizens can lay claimas private persons. Rather, civil rights-preeminently, rights ofpolitical participation <strong>and</strong> communication-are positive liberties.They guarantee not freedom from external compulsion but thepossibility of participating in a common practice through whichcitizens can first make themselves in<strong>to</strong> what they want <strong>to</strong> be:politically au<strong>to</strong>nomous authors of a community of free <strong>and</strong> equalpersons. To this extent, the political process does not just serve <strong>to</strong>keep government activity under the surveillance of citizens whohave already acquired a prior social au<strong>to</strong>nomy in the exercise oftheir private rights <strong>and</strong> prepolitical liberties. Nor does it functionas a hinge between state <strong>and</strong> society, for administrative power is byno means au<strong>to</strong>chthonous; it is not something given. Rather, governmentalauthority derives from the power produced communicativelyin the civic practice of self-determination, <strong>and</strong> it finds itslegitimation in the fact that it protects this practice by institutionalizingpublic liberty.58 The state's "raison d'etre" does not lieprimarily in the protection of equal private rights but in theguarantee of an inclusive opinion- <strong>and</strong> will-formation in which free<strong>and</strong> equal citizens reach an underst<strong>and</strong>ing on which goals <strong>and</strong>norms lie in the equal interest of all. Thus more is required of therepublican citizen than just an orientation <strong>to</strong> individual interest.Second, the polemic against the classical concept of the legalperson as bearer of private rights reveals a controversy about the

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