13.07.2015 Views

Between Facts and Norms - Contributions to a ... - Blogs Unpad

Between Facts and Norms - Contributions to a ... - Blogs Unpad

Between Facts and Norms - Contributions to a ... - Blogs Unpad

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

507Citizenship <strong>and</strong> National Identitynew parliamentary bodies of regions that are now in the process ofmerging <strong>and</strong> for a European Parliament furnished with greaterauthority.To date, in the member states the policy of the EuropeanCommunity is not yet an object of a legitimating public debate. By<strong>and</strong> large, national public spheres are still culturally isolated fromone another. That is, they are rooted in contexts in which politicalquestions become significant only against the background of eachnation's own his<strong>to</strong>ry. In the future, however, a common politicalculture could differentiate itself from the various national cultures.A differentiation could appear between a Europe-wide politicalculture <strong>and</strong> the various national traditions in art <strong>and</strong> literature,his<strong>to</strong>riography, philosophy, <strong>and</strong> so on, which have been branchingout since early modernity. Cultural elites <strong>and</strong> the mass media wouldhave an important role <strong>to</strong> play in this process. Unlike the Americanvariant, a European constitutional patriotism would have <strong>to</strong> grow<strong>to</strong>gether from various nationally specific interpretations of thesame universalist principles of law. Switzerl<strong>and</strong> provides an examplefor how a common politicocultural self-underst<strong>and</strong>ing canemerge by differentiation from the cultural orientations of differentnationalities.In this context, our task is less <strong>to</strong> reassure ourselves of ourcommon origins in the European Middle Ages than <strong>to</strong> develop anew political self-consciousness commensurate with the role ofEurope in the world of the twenty-first century. Hither<strong>to</strong>, his<strong>to</strong>ryhas granted the empires that have come <strong>and</strong> gone but one appearanceon the world stage. This is just as true of the modern states­Portugal, Spain, Engl<strong>and</strong>, France, <strong>and</strong> Russia-as it was for the·empires of antiquity. By way of exception, Europe as a whole is nowbeing given a second chance. But it will be able <strong>to</strong> make use of thisopportunity not on the terms of its old-style power politics but onlyunder the changed premises of a nonimperialist process of reachingunderst<strong>and</strong>ing with, <strong>and</strong> learning from, other cultures.3 Immigration <strong>and</strong> the Chauvinism of Affluence: A DebateHannah Arendt's diagnosis-that stateless persons, refugees, <strong>and</strong>those deprived of rights would come <strong>to</strong> symbolize this century-has

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!