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xxxiiWilliam Rehglarge organizations or of the mass media. Habermas 's model placesconsiderable normative responsibility for the democratic processon those public forums, informal associations, <strong>and</strong> social movementsin which citizens can effectively voice their concerns. Chapter8 closes with an analysis of the various conditions under whichthe public sphere can fulfill its democratic function. These conditionsinclude channels of communication that link the publicsphere <strong>to</strong> a robust civil society in which citizens first perceive <strong>and</strong>identify social issues; a broad range of informal associations; responsiblemass media; <strong>and</strong> agenda-setting avenues that allow broadersocial concerns <strong>to</strong> receive formal consideration within the politicalsystem.In the final chapter, Habermas undergirds his investigation witha fuller account of the paradigmatic dimensions of the proceduralistapproach. His argument thus moves <strong>to</strong> a deeper level, that ofcompeting "paradigms of law <strong>and</strong> democracy." Here "paradigm"refers <strong>to</strong> the basic assumptions about society that inform efforts <strong>to</strong>realize constitutional-democratic ideals. Precisely because suchefforts must come <strong>to</strong> grips with real social contexts, they presupposesome idea, even if a tacit one, of a his<strong>to</strong>rically specific socialfacticity. Not only judges, lawyers, <strong>and</strong> legisla<strong>to</strong>rs, but citizens ingeneral tend <strong>to</strong> share broad background assumptions about theirsociety, its challenges <strong>and</strong> possibilities, <strong>and</strong> how the law shouldrespond <strong>to</strong> these. Such assumptions can be loosely organizedaround different legal paradigms. In chapter 9, then, Habermasargues for the superiority of the "proceduralist paradigm" over twoinherited paradigms whose opposition has stalemated a number ofcurrent discussions. The liberal paradigm of "bourgeois formallaw," which dominated the nineteenth century, privileges individualfreedom under the banner of minimal government, formalequality before the law, <strong>and</strong> legal certainty. Meanwhile, however,social inequalities <strong>and</strong> other problems related <strong>to</strong> complexity <strong>and</strong>unrestrained capitalism have, especially in the twentieth century,motivated attempts <strong>to</strong> instrumentalize law for substantive purposesof social utility. Behind such attempts one can discern a socialwelfareparadigm of "materialized" law, so called because of itsemphasis on the realization of substantive social goals <strong>and</strong> values(such as welfare provisions, social security, <strong>and</strong> regulation of

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