12.12.2012 Aufrufe

“semitisches pantheon”. eine “männliche tyche” - MOSAIKjournal.com

“semitisches pantheon”. eine “männliche tyche” - MOSAIKjournal.com

“semitisches pantheon”. eine “männliche tyche” - MOSAIKjournal.com

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284| ALEXANDRA MIRONOVA<br />

sitting on the royal bark, which are shown in the scenes of the return<br />

journey to Karnak. This evidence explains the presence of the<br />

Opet Festival scenes in the mortuary temple of Hatshepsut, who<br />

probably wished to participate posthumously in this festival, along<br />

with the Feast of the Valley, represented on the south-west and<br />

north walls of the upper terrace. 16<br />

Besides, it has to be said that the Opet Festival scenes from<br />

Deir el-Bahari representing the travel from Karnak to Luxor are<br />

oriented to the royal mortuary chapels (the symbol of the realm of<br />

Osiris) 17, while the scenes picturing the procession’s return trip are<br />

oriented to the solar chapels dedicated to Amun-Re and Re-<br />

Horakhty (fig. 3). 18 This orientation of the festive scenes mirrored<br />

the real route of the procession which moved from the north to the<br />

south, from Karnak to Luxor, and backwards (see the scheme below).<br />

The eastern shore The western shore<br />

(the direction of the procession) (the orientation of the festive<br />

scenes at Deir el-Bahari )<br />

Karnak → Luxor solar chapels → mortuary chapels<br />

Karnak ← Luxor solar chapels ← mortuary chapels<br />

This circumstance certainly had a symbolic meaning: Hatshepsut’s<br />

mortuary chapel from Deir el-Bahari, which marked the stages of<br />

the journey of Re, preserves pictures of the queen worshiping the<br />

gods of night and day 19. 20 Similar pictures are presented in the lower<br />

register of the seventh hour of Amduat 21, which can be associated<br />

with Hatshepsut’s chapel. Thus, the royal chapel was associated<br />

both with the Luxor temple and the seventh night hour of the Duat.<br />

These parallels allow us to suggest that the ceremonies performed<br />

in the sanctuary of Luxor (such as the “Opening of the<br />

Mouth” on the statues of Amun-Re 22 and pharaoh) symbolized the<br />

16 PORTER – MOSS (1972) 358 (81–83).<br />

17 PORTER – MOSS (1972) 359–361.<br />

18 PORTER – MOSS (1972) 362–363.<br />

19 PORTER – MOSS (1972) 360–361 (101).<br />

20 Cf. QUIRKE (2001) 72–73.<br />

21 HORNUNG (1963–1967) pl. 7; PIANKOFF (1954) 282–283,<br />

fig. 80.<br />

22 BELL (1997) 176.

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