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“semitisches pantheon”. eine “männliche tyche” - MOSAIKjournal.com

“semitisches pantheon”. eine “männliche tyche” - MOSAIKjournal.com

“semitisches pantheon”. eine “männliche tyche” - MOSAIKjournal.com

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72|ANASTASIA CHRISTOPHILOPOULOU<br />

Finally, the importance of cross-cultural studies and <strong>com</strong>parative<br />

methodologies in order to deepen our understanding of archaeological<br />

assemblages has already been stressed by a number of<br />

researchers. 8 For household archaeology specifically, there is lately<br />

a growing concern that the practice of archaeology concerned with<br />

the domestic environment should embrace cross-cultural studies in<br />

order to en<strong>com</strong>pass problems related to sociological questions<br />

about archaeological material. Therefore, there is an increased possibility<br />

of cross-fertilisation between the social sciences of archaeology,<br />

social anthropology and environmental psychology. Archaeology,<br />

having on the one hand already established a scientific discipline<br />

in its methods of collecting, analysing and explaining data<br />

and, on the other hand, recently turned to a more social archaeology,<br />

could benefit a lot from working in collaboration with social<br />

anthropology and environmental psychology. The study of social<br />

space not only seems suited for interdisciplinary work but its success<br />

actually depends on the ability of the relevant disciplines to<br />

<strong>com</strong>municate and collaborate.<br />

GREEK HOUSEHOLD ARCHAEOLOGY<br />

Prior to the adaptation of the above ideas and methodologies into<br />

Classical archaeology, material culture in the archaeology of Greek<br />

houses was only used to illustrate the world already known from<br />

the literary sources. 9 But lately, the true potential of the archaeological<br />

data has been recognised, as the influence of new archaeology,<br />

and more recently of social archaeology, has finally filtered through<br />

household and classical studies. Most importantly, an increased<br />

interest in recognising domestic assemblages as “contexts of behaviour”<br />

as well as potential vehicles for illuminating aspects of the<br />

social history of the Early Greek Iron Age, has quite an impact on<br />

the study of households in this period. 10<br />

At about the same time, a number of pioneering research cases<br />

have successfully enlightened aspects of the Greek Dark Age<br />

and Geometric societies on the basis of burial evidence. 11 The new<br />

8 KENT (1990) 1–8.<br />

9 NEVETT (1999) 2–3.<br />

10 MORRIS (1998) 8–9.<br />

11 WHITLEY (1987); MORRIS (1987).

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