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“semitisches pantheon”. eine “männliche tyche” - MOSAIKjournal.com

“semitisches pantheon”. eine “männliche tyche” - MOSAIKjournal.com

“semitisches pantheon”. eine “männliche tyche” - MOSAIKjournal.com

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SPACE AND SCENERY | 297<br />

sky. As a result, we can build the following semantic chain: “solar<br />

altar” = Granite Sanctuary = Fields of Offerings. Therefore, the<br />

buildings of Thutmose III were related both to a specific time<br />

(New Year) and to the afterworld (Fields of Offerings).<br />

THE FESTIVAL OF HATHOR AND THE KARNAK TEMPLE:<br />

POSSIBLE SEMANTIC LINKS<br />

After delineating the relationship between the Opet Festival and<br />

the Karnak temple in general, we proceed to the analysis of a relief<br />

scene depicted in the Festival Hall of Akhmenu. Its wall was decorated<br />

on its south-eastern side with a scene of the bark navigation<br />

(fig. 11). 85 The scene is badly damaged, but one can recognize the<br />

statue of a cow suckling and protecting the pharaoh. Although this<br />

scene was a <strong>com</strong>mon topic represented in various New Kingdom<br />

temples 86, its symbolic meaning in the context of the Akhmenu<br />

temple has not been studied properly.<br />

It is known that the motif of the cow suckling the pharaoh<br />

goes back to the myth of the Celestial Cow giving birth to the sungod<br />

Re 87 and to the myth of the goddess Isis, which has nourished<br />

the infant Horus in the marshes of Delta. 88 Egyptian pharaohs,<br />

assimilating themselves to Re or Horus, are presented in temple<br />

and tomb scenes as the sons of the goddess Hathor/Isis. 89 In principle,<br />

the motif of the suckling had a mortuary character and emphasized<br />

the role of Hathor as a nurse and protector of the deceased<br />

whom the goddess renovated to the afterlife. 90<br />

85 PORTER – MOSS (1972) 110 (333), plan XII (2); BARGUET<br />

(1962) 174.<br />

86 Cf. e. g. the relief scenes from Hathor chapels of the mortuary<br />

temples of Hatshepsut and Thutmose III at Deir el-Bahari:<br />

PORTER – MOSS (1972) 350 (28). 380.<br />

87 Cf. the myth of the birth of Re out of MHt wrt: Urk. V, 36–<br />

38; NAVILLE (1886) 17 (34–35).<br />

88 Cf. the texts ac<strong>com</strong>panying the scenes of Hathor-cow licking<br />

the hand of Hatshepsut at Deir el-Bahari: Urk. IV, 237 (15–<br />

17). 239 (10–13).<br />

89 МАТЬЕ (1996) 155; cf. e. g. the tomb scene of Isis suckling<br />

Thutmose III: PORTER – MOSS (1964) 553, pillar A (b).<br />

90 Urk. IV, 239 (11–13); BARGUET (1962) 150. 286, n. 1.

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