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the sentence level within the discourse cluster mii dash in order to sequentially link<br />

chunks of discourse. These chunks of discourse may either be temporal events, or they<br />

may be non-temporal events as well, such as commentary. Also, the fact that mii dash<br />

may also occur with both conjunct and independent order verbs (showing a loose<br />

syntactic attachment to its containing clauses, or perhaps none) further supports the claim<br />

that mii dash is indeed a discourse marker in its own right. Like other discourse<br />

connectives, it largely derives its discourse sequencing feature from sentence-level<br />

phenomena – in this case, from the underlying deictic feature of the deictic particle mii.<br />

3.1.2 Second position<br />

Ojibwe is a language which makes heavy use of the second position. For example,<br />

in the formation of common interrogative expressions in Ojibwe, the interrogative<br />

particle ina, or its clitic form -na, must occur as the second element of its containing<br />

sentence or clause, e.g. geyaabi ina gibakade ‘Are you still hungry?’ Given this fact, it is<br />

no surprise then that a significant number of Ojibwe discourse markers, such as idash<br />

below or the second position mystery particles to be discussed later, would find a home in<br />

second position as well. In the broader discussion of discourse markers across languages,<br />

the discussion on discourse markers which occur in second position must inevitably<br />

expand the locations in which discourse markers may occur to include second position.<br />

While location itself cannot be a formal criterion for the defining of discourse markers, a<br />

discussion delimited by location (as I have done here) shows that languages in general,<br />

including Ojibwe, may utilize the existing machinery or infrastructure (e.g. common use<br />

97

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