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A DISSERTATION SUBMITTED TO THE FACULTY OF THE ...

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ackground<br />

d) Mewinzha giiwenh gii-aakozi.<br />

long ago apparently he was sick<br />

foreground<br />

e) Akina dash ogii-wanitoonan iniw wiinizisan.<br />

all DM he lost them those his hairs<br />

f) Oonh, gichi-aya’aawi a’aw akiwenzii.<br />

Oh he is very old that old man<br />

a) ‘And a misko-waabowayaan ‘red blanket’ – that’s what they called those big<br />

blankets long ago – that’s what he wore.<br />

b) He never took off his hat.<br />

c) He was bald. background<br />

d) It was said that he had been sick long ago. background<br />

e) He [dash] lost all his hair. foreground<br />

f) Oh, that old man was ancient.’<br />

In (58), there are two tokens of idash, in (58a) and (58e). The first token in (58a)<br />

introduces the global topic of what the old man wore, i.e. a red blanket and a hat that he<br />

never took off. The second token of idash in (58e) occurs within support of this major<br />

topic as a device to contrast local backgrounded content, i.e. events that lead to his hair<br />

loss, with local foregrounded content, i.e. that he lost all his hair. In short, the<br />

background information in (58c) and (58d) contextualizes the foregrounded information<br />

in (58e), and it is idash which links these two discourse actions.<br />

This sort of contrast between local backgrounded and local foregrounded content can<br />

also be seen in another story where an Indian man is taken to court for fighting. Before<br />

this man is introduced in this story, however, the speaker provides this global background<br />

episode.<br />

112

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