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Amazonian languages as well which utilize individual lexical items to mark the eventline<br />

structure. For example, recall that for the Amazonian language Yagua, the individual<br />

lexical items jį́ į́ ta or jį́ į́ marked a progression through a discourse along a main eventline,<br />

or a progression from one thematic paragraph to the next (see Payne et al. 1990:427<br />

already cited above). Ojibwe, rather than utilizing individual lexical items to mark<br />

eventline structures, utilizes the general morphological form of the conjunct order of<br />

inflection to mark them, leaving independent order verbs to perform other discourse<br />

functions.<br />

A summary listing of the conjunct verbs in the following story show indeed that it is<br />

the conjunct which carries the eventline. In this story, a young boy and his friend were<br />

talking and laughing on the side of a road when a old man walks by and thinks that they<br />

are laughing at him. While a few conjuncts occur within the quotations as sentence level<br />

conjuncts, all the other conjuncts are otherwise eventline verbs. Note also that all<br />

discourse conjuncts are glossed more narrowly than their surrounding words. This is<br />

intended to give the reader who is unfamiliar with Ojibwe the ability to see the<br />

morphological make-up of each discourse conjunct.<br />

(138) Conjunct marking eventline structure (Eagle 1998:16-18, audio)<br />

a) Aabiding imaa naaniibawiyaang jiigikana.<br />

one time there standing around.1P/CONJ near the road<br />

b) Gaa-izhi-bimosed aw Zhimaaganish.<br />

IC.PAST-RR-walks by.3/CONJ that Zhimaaganish<br />

c) Bimosed akiwenzii.<br />

walks by.3/CONJ old man<br />

214

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