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Another example of this usage appears in the following example where a little girl<br />

was taking beads away from the adults. Instead of taking beads from them, she was<br />

urged to go around to all the wigwams to beg for beads instead. Here, while there is no<br />

charge of guilt or a defense against that charge, there is indeed a competition of<br />

dispositions: those of the adults, and that of the little child.<br />

(83) isa (Kegg 1991:92-93)<br />

a) “Naawakamigook,” ikido bezhig a’aw ninoshenh, “aaniin nanda<br />

Naawakamigook she says one that my aunt why DM<br />

babaa-zaagidon 57 imaa iniw wiigiwaaman!”<br />

go around begging there those wigwams<br />

b) Ingikinoo’amaag-sh ge-ikidoyaan.<br />

she taught me what I will say<br />

c) “Giga-miinigoo manidoominensag.<br />

you will be given beads<br />

d) Mii mewinzha gaa-izhichigeng.”<br />

DP long ago what was done<br />

e) Inzhaagwenim isa.<br />

I am hesitant DM<br />

f) Ingagiibaadiz.<br />

I am foolish<br />

g) Indagaashiinh.<br />

I am small<br />

h) Nimisawenimaag gaye ingiw manidoominensag, gaa-izhi-agwazhe’id moshwens.<br />

I want them also those beads so she covered me shawl<br />

a) ‘Naawakamigook,” said one of my aunts, “why don’t you go around and beg<br />

there at the wigwams.”<br />

b) She taught me what to say.<br />

57<br />

My consultants are unfamiliar with the term zaagidon. It perhaps is a term which also has gone out of<br />

use for modern speakers.<br />

147

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