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3.0 Ojibwe Discourse Markers<br />

The discussion of Ojibwe discourse markers will be divided up into two major<br />

classes: 1) discourse connectives, and 2) ‘mystery particles’. Discourse connectives in<br />

Ojibwe are largely borrowed items (my wording) – items which have sentence-level<br />

uses, but which lend themselves for work at the discourse level. They contribute to the<br />

overall textual structure of a discourse, functioning to relate units of discourse in prior<br />

discourse with upcoming discourse. Ojibwe mystery particles, on the other hand, are<br />

markers which are largely interpersonal, attitudinal, or epistemic in nature. They are<br />

somewhat different from the Ojibwe discourse connectives in that they are not borrowed<br />

sentence level functions which are then used at the discourse level, but are full-time<br />

discourse markers. Ojibwe mystery particles work at both the sentence and discourse<br />

level, all the time. The one common trait that both types of markers share as discourse<br />

markers is that they do work at a level above the sentence to contribute some discourse<br />

effect, either structurally (discourse connective) or pragmatically (mystery particles).<br />

The organization of Ojibwe discourse markers into these two categories is largely<br />

motivated by the natural division of discourse markers observed by Schiffrin and Brinton<br />

into textual and interpersonal functions (Schiffrin 2003:459, Brinton 1996:38,<br />

respectively). All markers in this thesis will be further divided into those which occur in<br />

initial position, those which occur in second position, and those which occur as a relative<br />

root.<br />

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