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speaker to set that information off as significant from prior text in (22a). This use also<br />

occurs in the next few lines of this story where the speakers highlights their healing<br />

instruments, i.e. bones. Because the use of bones to heal people is somewhat of a lost art<br />

and largely an unknown fact these days among the younger generation (and non-Indians),<br />

the use of shke here allows the speaker to give special attention to this fact.<br />

(23) inashke marking insights (Clark 2003, audio)<br />

a) Mii dash i'iw imaa, nashke mii noongom inigaaziyang gaawiin awiiya<br />

and then that there DM DP today we’re pitiful not someone<br />

ayaasiiwag geyaabi aapiji ongow ge-nanaandawi’inangig.<br />

there is no one anymore hardly these those who could heal us<br />

b) Shke wiinawaa ongow, mewinzha gaa-nanaandawi’iwejig<br />

DM they these long ago those that healed people<br />

miinawaa anow odookanimiwaan gii-aabaji’aawaad nawaa awegonen<br />

and those their bones they used them and what<br />

gaa-miinindwaa ji-aabajitoowaad.<br />

what was given to them for them to use<br />

a) ‘See, that’s why we’re so pitiful these days, there aren’t very many people<br />

anymore who could heal us.<br />

b) You see, these who healed people a long time ago, would use their bones and<br />

whatever they were given to use.’<br />

Inashke may also highlight upcoming text in order to draw out distinctions. In the<br />

following example, inashke is used to show such a distinction between the use of the<br />

Ojibwe and English languages.<br />

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