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BACKGROUND<br />

c) Aazhawakiwenzhiinh gii-izhinikaazo.<br />

Aazhawakiwenzhiinh he was named so<br />

<strong>TO</strong>PIC 2 BACKGROUND<br />

d) Miish iko waasa, ingii-taamin Gabekanaansing gii-izhi-wiinde.<br />

DM used to far we lived there At the End of the Trail it was named so<br />

<strong>TO</strong>PIC 3 EVENT<br />

e) Miish a’aw akiwenzii gigizheb onishkaad, babiichiid, aniibiish<br />

DM that old man morning he gets up he puts his shoes on tea<br />

gashkibidood, ziinzibaakwad miinawaa bangii<br />

he ties up sugar and a little<br />

bakwezhiganan, ezhi-bimoondang.<br />

bread and packs it on his back<br />

a) ‘We had a certain old man staying with us.<br />

b) He was the old lady’s brother.<br />

c) His name was Aazhawakiwenzhiinh.<br />

d) We used to live far away at Portage Lake which was called Gabekanaansing ‘At<br />

the End of the Trail’.<br />

e) The old man got up in the morning, put his moccasins on, tied up some tea,<br />

sugar, and a little bread, and packed it on his back.’<br />

The first three lines in (54a-c) bring up the first topic, i.e. the old man; (54d) introduces<br />

the second topic, i.e. that the speaker and the old man used to live at Portage Lake; and<br />

(54e) introduces the third topic, i.e. the old man’s daily travels. Note that the event<br />

structures associated with these topics are not linked by idash, nor by miinawaa (except<br />

clause internally where there is coordination), but by asyndetic connection. Note also<br />

that while the first topic is not accented by idash, the last two topics in (54d,e) are. This<br />

general pattern exhibited in this excerpt prevails through the whole story, and serves as a<br />

major pattern for stories in general.<br />

106

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