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The use of dibishkoo in both examples above shows that the speakers are reformulating<br />

prior discourse in order to make it more clear, or meaningful. For example, in (42a), the<br />

speaker implies that he left the reservation by the use of the expression opime-ayi’ii gii-<br />

izhaayaan ‘(lit.) when I went to the side of it’. By the use of dibishkoo, the speaker then<br />

makes it clear what he meant by this implicit statement, i.e. that he was going around<br />

looking for ways to support himself. This same sort of reformulation can be seen in<br />

(42b). There, the speaker describes an old man’s journeys throughout the course of a<br />

day. This description is then reformulated with the phrase dibishkoo sa go washki-giiwe<br />

‘just like a round trip’. What is particularly interesting about this example is that there is<br />

another word specifically meaning ‘round trip’: biskaabii. The question here is why<br />

didn’t the speaker just use the word biskaabii rather than washki-giiwe, which literally<br />

means ‘turns and goes home’? The answer, I suggest, is that the use of dibishkoo in<br />

discourse is to reformulate in order to clarify. The use of dibishkoo allows the speaker to<br />

describe exactly what is going on, rather than just providing the name for the old man’s<br />

day journeys.<br />

So, while dibishkoo could be thought of as an equals sign within sentence grammars,<br />

e.g. NP is just like NP, this core function is active at the discourse level as well. At the<br />

discourse level, however, its function is not to show equivalence per se, but to allow the<br />

speaker to clarify or flesh out prior discourse in order to make that prior discourse more<br />

clear. In this way, dibishkoo textually brackets upcoming discourse in order to<br />

reformulate prior discourse.<br />

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