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DMs function in relation to aspects of language that can be defined only through<br />

discourse per se (a linguistic unit larger than the sentence) and in relation to<br />

communicative processes underlying (and realized through) situated language use.<br />

Sometimes the unit being marked is a sentence; at other times, the unit is defined as<br />

an action, an idea unit, or turn at talk (Schiffrin 2003:458)<br />

In other words, when we undertake a conversation with someone, there is a multitude of<br />

things we are trying to accomplish simultaneously. For example, we negotiate turns,<br />

make points, concede points, acknowledge receipt of information, request receipt of<br />

information, hedge, emphasize, signal speech acts, initiate repairs, as well as conveying<br />

the basic message to be communicated, all in the attempt to establish discourse<br />

coherence. In dialogic discourse, speaker and hearer jointly interact in the creation of<br />

discourse coherence using many of the devices just mentioned. Discourse coherence is<br />

thus achieved by the “joint efforts from interactants to integrate knowing, meaning,<br />

saying and doing” (Schiffrin 1987:29). In monologic discourse, she explains, the speaker<br />

is primarily burdened with the task of creating coherence, i.e. opening a story, making<br />

points and proposals, and making sure those proposals are understood in culturally<br />

appropriate ways. Schiffrin proposes that discourse coherence may be understood as an<br />

interdependency between differing levels or planes of discourse, planes which represent<br />

our cognitive, social, expressive, and textual knowledge (Schiffrin 2003:458). These<br />

discourse planes are given in (4).<br />

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