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discussed within the body of this thesis) is being taught to students at some Minnesota<br />

universities and colleges to be a sentence-initial element, a usage similar to the English<br />

additive marker and. 4 This stems largely from the fact that the instructors at these<br />

particular institutions are non-native speakers themselves, and have apparently re-<br />

patterned the use of second-position element idash to conform to the English usage. The<br />

other discourse structuring element izhi ‘and then, and so’ (also to be discussed), as well<br />

as a whole slew of other discourse particles, appear (from my vantage point) to be largely<br />

non-existent in the speech of even fluent second language speakers. Thus, discourse<br />

markers as a token of language use are largely unexplored and are a widely<br />

misunderstood area of the language. Also, because university curricula and many self-<br />

published grammars to date usually only amount to re-workings of prior research,<br />

revealing a scarcity of new research, further documentation and new research in the area<br />

of discourse markers would serve to broaden our knowledge and scope of the Ojibwe<br />

language as a whole. 5<br />

In formal linguistic circles, a study of discourse markers in Ojibwe would be a<br />

significant contribution to the area of discourse marker research in general, since the<br />

4<br />

Some students from these institutions end up teaching in immersion programs. The concern here, of<br />

course, is that the incorrect use of discourse markers (as well as other syntactic phenomena) will be<br />

transmitted to the children participating in these immersion programs. Though many times native speaking<br />

elders accompany these younger speakers in the classroom, it is the language of the younger second<br />

language speaker that is primarily modeled for these children. Such a scenario appears to be common in<br />

immersion settings, since the younger, energetic speakers are usually the ones running classroom activities.<br />

5<br />

What I mean here is that because many of the student grammar books for Ojibwe are largely written by<br />

non-native speakers (who are usually not linguists), the material that appears in these grammars typically<br />

do not represent new research, but largely amounts to re-workings (or re-hashings) of previously published<br />

materials, e.g. a heavy reliance on Baraga’s grammar . Alternatively, if new aspects of the language are<br />

explored, they are usually not adequately characterized. While these grammars have their value, we are not<br />

moving on to new unexplored territory in the Ojibwe language. My point here is that we need new<br />

research on the Ojibwe language in order to capture what we still do not know about the language. There<br />

are student grammars, however, written by native speakers which have greatly added to our knowledge and<br />

insight to the language. One of these is the grammar written by Pat Ningewance (Ningewance 2004), a<br />

native speaker from Lac Seul, Ontario. We need more of these too!<br />

7

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