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Atheism and Theism JJ Haldane - Common Sense Atheism

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92 J.J. <strong>Haldane</strong><br />

of contemporary evolutionary theory it is conceded that not every significant<br />

characteristic, organ or power is an evolutionary adaptation.<br />

That selection is not a necessary condition of species development may not<br />

be so troubling given the general presumption of evolution. More problematic<br />

is the suggestion that it might not be sufficient: that a further cause may<br />

need to be operative. The st<strong>and</strong>ard evolutionary account of speciation is in<br />

terms of cumulative selection. That is to say, very roughly, it is supposed that<br />

the origination of one species from another is not by a single step (that would<br />

defy belief ) but by progressive sifting <strong>and</strong> sorting as the product of one<br />

selection is then subjected to further selection, <strong>and</strong> so on. Think, for example,<br />

of a gardener who wants to grow large, strong vegetables but currently has<br />

only small, frail flowers. He could try planting the seeds from the latter <strong>and</strong><br />

waiting until spring but it would be a miracle if these seeds developed into<br />

what he wanted. However, if he were patient <strong>and</strong> lived long enough, then he<br />

might proceed by gathering seeds from the largest <strong>and</strong> strongest of the flowers,<br />

planting these, training <strong>and</strong> nurturing the seedlings eliminating the weaker<br />

ones; then gathering the seeds from the largest <strong>and</strong> strongest plants, <strong>and</strong> so<br />

on. It would be less surprising if eventually cumulative selection proved effective<br />

in leading to the development of a species of the desired sort.<br />

Purged of intention <strong>and</strong> agency this is how evolutionary theory explains<br />

development. Notice, however, that cumulative selection presupposes some<br />

form of replication possessed by the original <strong>and</strong> intervening living entities.<br />

They need to have some mechanism of reproduction. This is a feature to be<br />

explained by selection no less than others, but it is hard to see how it can be.<br />

Selection purports to explain adaptive features of which replication is prime;<br />

but it operates over generations, <strong>and</strong> successive generations only come into<br />

existence because of the replicative powers of their ancestors. These powers<br />

cannot themselves be the product of cumulative selection. So, contrary to<br />

its implausibility, the claim has to be that their emergence occurred in a<br />

single step; somehow non-replicating entities just ‘turned into’ reproducing<br />

species.<br />

A likely rejoinder to this observation will be the claim that the initial step<br />

was not to full-scale reproduction but to proto-replication. Organic reproduction<br />

proceeds asexually or sexually. In the first case parts of the organism<br />

become detached <strong>and</strong> form new individuals; <strong>and</strong> in the second, special cells<br />

(gametes) are formed within individuals, <strong>and</strong> the joining of these in fertilization<br />

yields a cell that develops into an individual of the same type as its<br />

parents. The selection of advantageous parts <strong>and</strong> powers is made possible<br />

because of the inheritance by one generation of features possessed by the<br />

previous one, <strong>and</strong> the transmission of the same or relatively similar characteristics<br />

to its offspring. One way of regarding this process is in terms of the<br />

transmission of organizational information through enduring <strong>and</strong> reliable

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