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Atheism and Theism JJ Haldane - Common Sense Atheism

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space–time, 9, 12, 36–7, 40, 42–3,<br />

82, 107, 160–1, 163, 172–3, 204,<br />

209–10<br />

as whole, no change in, 160, 163, 172<br />

no absolute axes, 42<br />

species, origin of, 92, 94–6, 115, 159,<br />

171, 226<br />

Spinoza, B., 14, 20, 207, 213, 242<br />

spiritual challenge, 143<br />

spiritualism, 108<br />

spirituality, 8–9, 79, 190<br />

consistent with metaphysics, 80<br />

Strauss, D., 55<br />

structuralism, 41<br />

substances <strong>and</strong> attributes, 131–3, 161,<br />

164, 181, 228, 234, 243<br />

Swinburne, R., 95, 217–18, 222–3<br />

symmetry, 19–21, 28–9, 210–11, 215–16<br />

Tarski, A., 206<br />

tautology, 205–7<br />

Taylor, S.R., 66–8, 70<br />

Teichmann, R., 159<br />

teleological argument (see argument to<br />

design)<br />

teleology not needed by science, 85<br />

teleology, new, 12–14, 22, 25, 69,<br />

109–11, 114, 116, 123, 126<br />

old, 88–92, 94, 96, 101–2, 107–9, 111,<br />

123, 126, 135, 176, 195, 224, 227<br />

Teresa of Avila, St, 190<br />

testimony, 51–7, 80, 183–6<br />

Thales of Miletus, 3, 12<br />

thatness <strong>and</strong> whatness, 127–33, 161–2<br />

theism, agnostic, 147<br />

<strong>and</strong> mathematics, 38–42<br />

as scientific theory, 60<br />

definition of, 3–4, 8<br />

emotionally attractive, 70<br />

historical forms of, 66<br />

metaphysical, 69<br />

theodicy, 60–1, 138–9, 142, 144, 164,<br />

244, 246<br />

distinct from defence, 244–5<br />

theory change, 6–8, 12, 53, 56–7, 215–16<br />

Index 269<br />

theory-testing, 6, 49–50, 53, 57, 207,<br />

210, 215, 218–19<br />

thinking, 93, 96–7, 135–6, 171<br />

implies concepts, 101–2, 107, 121,<br />

126, 195–6, 228, 235<br />

learnt in saying, 102–5<br />

medium versus content, 236–7, 240<br />

not identical with its embodiment,<br />

136–7, 196, 228<br />

Thomism, 35, 81, 99, 103–4, 128,<br />

130–1, 139, 161, 197, 228<br />

thought, causal theory of, 107, 174<br />

transcendent, no argument to, 4, 134–7,<br />

162, 191, 218<br />

transcendentals, 133<br />

trees, just physical mechanisms, 153–4,<br />

176<br />

Trinity, 54, 68, 79, 147, 189<br />

truth as confirmation, 78<br />

as provability, 39, 206, 218<br />

by linguistic convention, 204–8<br />

Tryon, E.P., 36–7<br />

Tunguska incident, 53<br />

uncaused events, 125<br />

uncertainty principle, 36–7<br />

underst<strong>and</strong>ing, 189–91<br />

universals, realism about, 42, 232–3<br />

universe, as necessary being, 162–3,<br />

241–2<br />

awe at, x, 11, 14–15, 21, 25, 32, 45,<br />

69, 161, 190, 207–8, 212, 219, 247<br />

best possible, 30–1, 62, 64–5, 165, 246<br />

complexity of, 23–4, 29, 32, 160,<br />

164, 240–1, 243–4<br />

existence of as a whole, 33, 35–7,<br />

42–3<br />

external cause of, 22, 35–7, 86, 111,<br />

119, 122, 126, 210<br />

purpose of, 69<br />

remarkably large, 25, 66–8, 152<br />

self-underst<strong>and</strong>ing, 116, 189<br />

unnecessarily complicated?, 25, 27,<br />

29, 165, 189<br />

unobservables, 134

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