Atheism and Theism JJ Haldane - Common Sense Atheism
Atheism and Theism JJ Haldane - Common Sense Atheism
Atheism and Theism JJ Haldane - Common Sense Atheism
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190 J.J. <strong>Haldane</strong><br />
The intellect receives from things, so it is in some way changed by them<br />
<strong>and</strong> measured by them. Hence it is clear that the things of nature, from which<br />
our intellect receives knowledge, measure our intellect . . . But they are in turn<br />
measured by the divine intellect, in which there is everything that is created, as<br />
everything that is made by a craftsman is in his intellect. So the divine intellect<br />
measures, <strong>and</strong> is not measured by anything: natural things measure <strong>and</strong> are<br />
measured; while our intellect is measured by, <strong>and</strong> does not measure the things<br />
of nature . . . So the things of nature st<strong>and</strong> between two intellects <strong>and</strong> are said<br />
to be true according to their match with either. 16<br />
These are somewhat intellectualist considerations <strong>and</strong> I would not want<br />
to end without mentioning the spiritual (not spiritualist) dimension of religion.<br />
It is sometimes said that Christianity is a way of life. No doubt on some<br />
underst<strong>and</strong>ing this is true; but often those who say it have in mind an exclusively<br />
practical, doctrine-free conception of the issue. Set against this modern<br />
<strong>and</strong> secularized notion is the ideal of human life as a religiously informed<br />
journey to God; one involving a continuing struggle to get <strong>and</strong> then to stay<br />
on course towards an eternal destiny. Often, when people pray for God to be<br />
active on their behalves they have it in mind that He may favour them with<br />
a preternatural intervention, a miraculous ordering of nature bestowing success,<br />
removing illness or otherwise improving their lot. But what we should<br />
seek continuously <strong>and</strong> earnestly is supernatural assistance, help to lift us up<br />
from would-be independence to an order of blessedness. It is only that intervention<br />
that imparts grace <strong>and</strong> draws us closer to God.<br />
It has been the repeated experience of the great spiritual figures such as<br />
St Augustine (354–430), St Catherine of Siena (1347–80), St Teresa of Avila<br />
(1515–82) <strong>and</strong> St Jean Vianney, Curé d’Ars (1786–1859) that contemplating<br />
(in the light of reason, experience <strong>and</strong> authoritative doctrine) this idea of life<br />
as a journey induces an unshakeable sense of divine purpose <strong>and</strong> of personal<br />
responsibility to answer the call to sanctity. 17 Smart expresses some sympathy<br />
for the metaphysical wonder that there should be something rather than<br />
nothing. What is at issue here, however, is a different wonder, namely that<br />
the eternal God who continuously wills the universe in being should be close<br />
by, <strong>and</strong> accessible to, each <strong>and</strong> every one of us. The hope this offers is<br />
expressed by Cardinal Newman in eloquent but humble words that are now<br />
more often sung than said.<br />
Lead, kindly Light, amid th’encircling gloom,<br />
Lead thou me on;<br />
The night is dark, <strong>and</strong> I am far from home,<br />
Lead thou me on.<br />
Keep Thou my feet; I do not ask to see<br />
The distant scene; one step enough for me. 18