Atheism and Theism JJ Haldane - Common Sense Atheism
Atheism and Theism JJ Haldane - Common Sense Atheism
Atheism and Theism JJ Haldane - Common Sense Atheism
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16 J.J.C. Smart<br />
that would enable them to guess what ‘+’ <strong>and</strong> ‘=’ mean. We could also give<br />
them a clue to our decimal notation by sending such things as ‘7 + 5 = 12’<br />
(with, say, dot notations for 7, 5, 1 <strong>and</strong> 2). Now if the extraterrestrials<br />
received a piece of discourse containing ‘1836’ they would guess that the<br />
discourse had something to do with protons <strong>and</strong> electrons. The pure numbers<br />
are of cosmic interest, unlike the impure numbers such as 12.5 kilograms,<br />
which are terrestrial <strong>and</strong> conventional. Sometimes the pure numbers are<br />
defined in more complicated ways, as with the fine structure constant, which<br />
determines the strength of electromagnetic interactions relative to those that<br />
explain the other fundamental forces of nature. The ‘fine tuning’ consists in<br />
the relative values of the fundamental constants of physics (constants determined<br />
in the end by pure numbers) being in certain ratios to one another.<br />
Slight differences in any of these ratios would lead to a universe very different<br />
from that which actually exists. 25<br />
In particular, life as we know it could not have emerged, <strong>and</strong> without life<br />
there could not have been observers. This has led to some curious reasoning<br />
in connection with the so-called ‘Anthropic Principle’ in cosmology. For the<br />
moment I shall ignore the possibility of life as we don’t know it, for example<br />
in an environment of ammonia instead of oxygen, or life that is silicon-based<br />
(instead of carbon-based), or life in a dust cloud, such as in Fred Hoyle’s<br />
science fiction novel The Black Cloud. 26 Now, the proposition that the universe<br />
we observe is such as to contain observers is as it st<strong>and</strong>s tautologous <strong>and</strong><br />
utterly uninformative. What is informative comes from propositions about<br />
the fine tuning which seems to be necessary for the universe to allow for the<br />
evolution of galaxies, stars, planets, life, <strong>and</strong> ultimately observers <strong>and</strong> theoreticians.<br />
The tautologous proposition obviously cannot explain anything but it<br />
can draw our attention to interesting facts. If we could show that galaxies,<br />
stars, planets, carbon-based life <strong>and</strong> observers could not exist unless certain<br />
relations held between the fundamental constants of physics, we could deduce<br />
that these relations do exist. Initially, however, the facts about the ‘fine tuning’<br />
are known independently, <strong>and</strong> then we see how necessary they are for a<br />
universe like ours, <strong>and</strong> hence for us to be here to know it. Much of it is<br />
necessary for there to be, say, stars. So there could be a ‘stellar’ principle no<br />
less than an ‘anthropic’ one. Also there may possibly be intelligent beings very<br />
different from us humans all over the universe, on planets of distant stars.<br />
Indeed Br<strong>and</strong>on Carter, who introduced the term ‘Anthropic Principle’, has,<br />
I think, come to dislike the choice of terminology.<br />
Does the fact that if it were not for the fine tuning we would not be here<br />
to know it explain the fine tuning, as some incautious purveyors of the anthropic<br />
principle have at least seemed to suggest? Surely not. It is the fine tuning that<br />
(partially) explains the existence of observers, not the existence of observers<br />
that explains the fine tuning.