Atheism and Theism JJ Haldane - Common Sense Atheism
Atheism and Theism JJ Haldane - Common Sense Atheism
Atheism and Theism JJ Haldane - Common Sense Atheism
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254 Bibliography<br />
general, Swinburne’s approach follows ‘modern’ – Cartesian <strong>and</strong> post-Cartesian –<br />
philosophy rather than the Aristotelian-cum-Thomistic tradition favoured by <strong>Haldane</strong>.<br />
Two recent <strong>and</strong> readable articles critical of Plantinga’s epistemological theology are<br />
Richard M. Gale, ‘Plantinga’s Warranted Christian Belief ’, Philo 4 (2001), 138–47 <strong>and</strong><br />
Evan Fales, ‘Reformed Epistemology <strong>and</strong> Biblical Hermeneutics’, Philo 4 (2001),<br />
169–84.<br />
While the ‘moderns’ are in the majority among philosophical theists in the<br />
analytical world, neo-Aristotelianism is not without representation; see David Braine,<br />
The Reality of Time <strong>and</strong> the Existence of God (Oxford: Clarendon Press, 1988), William<br />
Charlton, Philosophy <strong>and</strong> Christian Belief (London: Sheed & Ward, 1988) <strong>and</strong> Barry<br />
Miller, From Existence to God (London: Routledge, 1992). The distinctive approach<br />
of John Leslie in Value <strong>and</strong> Existence (Oxford: Basil Blackwell, 1979) <strong>and</strong> Universes<br />
(London: Routledge, 1989) bears some relation to ancient neo-Platonic tradition, as<br />
do the arguments advanced by Stephen R.L. Clark in The Mysteries of Religion (Oxford:<br />
Basil Blackwell, 1986). For a sophisticated presentation of the more traditional<br />
style of ontological argument see Alvin Plantinga, God, Freedom <strong>and</strong> Evil (New York:<br />
Harper <strong>and</strong> Row, 1974).<br />
Additional bibliographical items (2nd edition): Peter Forrest, God Without the<br />
Supernatural (Ithaca, NY: Cornell University Press, 1996), Peter Geach, Truth <strong>and</strong><br />
Hope (Notre Dame: Notre Dame University Press, 2001), Alvin Plantinga, Warranted<br />
Christian Belief (Oxford: Oxford University Press, 2000), James F. Sennett, The<br />
Analytic Theist: An Alvin Plantinga Reader (Gr<strong>and</strong> Rapids, MI: Eerdmans, 1998),<br />
Richard Swinburne, Is There a God? (Oxford: Oxford University Press, 1996).<br />
John Leslie’s Infinite Minds: A Philosophical Cosmology (Oxford: Clarendon<br />
Press, 2001) is a remarkable piece of metaphysical <strong>and</strong> theological speculation, with<br />
an interesting coming together of ideas from Plato, Spinoza <strong>and</strong> Berkeley.<br />
Particular Themes <strong>and</strong> Issues<br />
The content <strong>and</strong> coherence of theistic conceptions of God have been the subject of<br />
much recent philosophical theology in the analytical tradition. A useful anthology is<br />
Thomas V. Morris (ed.), The Concept of God (Oxford: Oxford University Press, 1987).<br />
Morris discusses these issues on his own account in Our Idea of God (Notre Dame:<br />
University of Notre Dame Press, 1991). Another sophisticated treatment, defensive of<br />
theism, is that presented in Gerard J. Hughes SJ, The Nature of God (London: Routledge,<br />
1995). See also Anthony Kenny, The God of the Philosophers (Oxford: Clarendon Press,<br />
1979) who reaches a somewhat agnostic conclusion. Kenny is a fine writer, clear<br />
<strong>and</strong> economical, <strong>and</strong> two other works of his can be recommended, viz., Reason <strong>and</strong><br />
Religion: Essays in Philosophical Theology (Oxford: Blackwell, 1987), <strong>and</strong> What is Faith?<br />
Essays in the Philosophy of Religion (Oxford: Oxford University Press, 1992). For recent<br />
philosophical thinking about the the nature of Christian theism see the essays in<br />
Godfrey Vesey (ed.), The Philosophy in Christianity (Cambridge: Cambridge University<br />
Press, 1989) <strong>and</strong> Michael D. Beaty (ed.), Christian <strong>Theism</strong> <strong>and</strong> the Problems of<br />
Philosophy (Notre Dame: University of Notre Dame Press, 1990).