12.07.2013 Views

Atheism and Theism JJ Haldane - Common Sense Atheism

Atheism and Theism JJ Haldane - Common Sense Atheism

Atheism and Theism JJ Haldane - Common Sense Atheism

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

Descartes, R., 8, 23–4, 33, 198–200,<br />

234, 242<br />

descriptions, theory of, 33–4<br />

design, appearance of, 21–7, 83, 85<br />

designer, need of, 12–13<br />

desire, higher order, 63<br />

implying its object?, 246–8<br />

strength of, 63–4, 166<br />

‘determined’ <strong>and</strong> ‘chance’ not<br />

contradictories, 144–5<br />

determinism, 62–4, 98, 125–6, 144,<br />

146, 166<br />

distinct from predictability, 145, 155<br />

incompatible with free will?, 62–4,<br />

125, 144, 166<br />

Dilthey, W., 173<br />

doctrine, authoritative, 4, 80–1, 147–8,<br />

184, 190<br />

doomsday sects, 59, 186<br />

dualism, 90, 98, 157, 217, 227<br />

Dummett, M., 194–5, 232, 237–40<br />

duty, acting for sake of, 64<br />

earth, age of, 10–11<br />

Eckhart, Meister, 132<br />

Einstein, A., 15<br />

electronics, 153–4<br />

elementary particles, 12<br />

eliminativism, 91, 93, 96–8, 176, 227<br />

emergence, 98, 105, 154, 178–9, 225–6,<br />

231<br />

ersatz worlds (see models)<br />

eternal being acting on world, 43<br />

eternity <strong>and</strong> sempiternity, 42–3, 122,<br />

136–7, 160–3, 200–1, 209, 241–2<br />

ethical attitudes, 31, 49<br />

ethical terms, meaning of, 26, 30–1<br />

ethics, non-cognitivism, 31, 212<br />

objectivism, 29–31, 216<br />

sociobiological view of, 31<br />

evidence-transcendence, 237–9<br />

evil, 26, 29–30<br />

as illusion, 138, 164<br />

as privation, 139–42, 146, 164–6<br />

as soul-making, 142–3<br />

Index 261<br />

balance of, 61, 65, 142, 165–6,<br />

245–6<br />

evidential/logical problem of, 244–5<br />

for the non-rational, 25, 143, 166<br />

God’s response to, 138, 142–4, 244,<br />

246, 248<br />

gratuitous, 245–6<br />

implied by good, 65, 139–44, 164–5,<br />

245–6<br />

incompatibility with God, 138–9,<br />

142, 245<br />

natural <strong>and</strong> moral, 30, 60–4, 137–41,<br />

143–4, 146, 166, 246<br />

nature of, 137–8<br />

no surprise to atheist, 59–60<br />

not directly created by God, 139–42,<br />

165<br />

problem of, 59–65, 137–44, 148,<br />

164–6, 212–13, 222, 244–8<br />

‘evil’ an attributive term, 139<br />

evolution of eye, 11–12, 159, 214<br />

evolution, Darwinian theory of, 10–12,<br />

22–3, 79–80, 85, 88–9, 91–2,<br />

95–6, 152, 164–5, 176, 178,<br />

212–14, 218, 224–6<br />

opportunistic, 11, 159<br />

evolutionary theory, what it can’t<br />

explain, 107, 116<br />

existence, as perfection, 33–4<br />

as property, 33–4, 37, 198–200,<br />

234–5, 242<br />

cause of, 234–5<br />

mental <strong>and</strong> real, 199–200, 202, 233,<br />

235–7, 239–40<br />

of numbers, 160<br />

of propositions, 43<br />

of the unconceived, 236–9<br />

of universals, 43<br />

tenseless, 34, 200–1, 207–9, 241<br />

virtual/actual, 243–4<br />

existential proof, 234–6<br />

‘exists’, unambiguous, 200, 208<br />

‘experience’, meaning of, 44, 46<br />

explaining away, 44–6, 51–3, 56–9, 62,<br />

76, 187–8, 215, 217

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!