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Moral essays. With an English translation by J.W. Basore

Moral essays. With an English translation by J.W. Basore

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INTRODUCTIONVirgil. Younger th<strong>an</strong> Seneca, he seems to havemaintained with him a long friendship of pecuharloyalty. If, as Waltz supposes, the De Providentiabelongs to the early years of the exile, Seneca'sown fortunes may well have called forth the questioningof Lucilius concerning the ways of Providencewhich gave excuse for the essay. In treating hissubject Seneca elaborates the thesis that no evilsc<strong>an</strong> befall the good m<strong>an</strong>, <strong>by</strong> interpreting adversities,not as evils, but as wholesome opportunities provided<strong>by</strong> a beneficent deity for the testing of virtue. Thediscourse closes with a passage of restrained rhetoric,giving Stoic approval of suicide as a reasonabledeparture from trials too great.Annaeus Serenus, the young friend, or relative, ofSeneca to whom are addressed the De Const<strong>an</strong>tia<strong>an</strong>d two other treatises, is said to have been prefectof Nero's nightwatchmen {praefectus Neronis vigilum).He is mentioned <strong>by</strong> Tacitus " as <strong>an</strong> intimate friendof Seneca, who with a show of loyalty screened theindiscretions of Nero in his aflPair with Acte. Senecahad for him the deepest affection <strong>an</strong>d counselled himin philosophy with fatherly solicitude. He apparentlywas <strong>an</strong> Epicure<strong>an</strong>. Though much younger th<strong>an</strong>Seneca, he died first, probably in a.d. 62. Senecadesc<strong>an</strong>ts upon his premature death in one of hisLetters (Ixiii. 14), <strong>an</strong>d refers feelingly to the bitternessof his grief.The essay itself is exceptional in its orderly arr<strong>an</strong>gement.After affirming the superiority of theStoics over other schools of philosophy, the authortakes as his text the Stoic paradox that the wise m<strong>an</strong>c<strong>an</strong> receive no injury. This he proceeds to relieve" Ann. xiii. 13.

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