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Moral essays. With an English translation by J.W. Basore

Moral essays. With an English translation by J.W. Basore

Moral essays. With an English translation by J.W. Basore

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ON ANGER, II. XXV. 4-xx\'i. 5the snow ° ? Nothing, therefore, is more conduciveto <strong>an</strong>ger th<strong>an</strong> the intemper<strong>an</strong>ce <strong>an</strong>d intoler<strong>an</strong>ce thatcomes from soft Hving ; the mind ought to be schooled<strong>by</strong> hardship to feel none but a crushing blow.Our <strong>an</strong>ger is stirred either <strong>by</strong> those from whomw^^could notTiave received <strong>an</strong>y injur)' at all, or <strong>by</strong>those from whom we might have received one. Tothe fbrmer class belong certain in<strong>an</strong>imate things,such as the m<strong>an</strong>uscript which we often hurl from usbecause it is WTitten in too small a script or tear upbecause it is full of mistakes, or the articles of clothingwhich we pull to pieces because we do not likethem. But how foolish it is to get <strong>an</strong>gr)- at thesethinga^vvhich neither desen'e our \\Tath nor feel it !" But of course," you say, " it is those who madethem^who have given us the affront." But, in thefirst place, we often get <strong>an</strong>gry before we make thisdistinction clear to our minds ; in the second place,perhaps also the makers themselves -s^ill have reasonableexcuses to offer : this one could not do betterwork th<strong>an</strong> he did, <strong>an</strong>d it was not out of disrespect foryou that he was poor at his trade ; <strong>an</strong>other did notaim to affront you <strong>by</strong> what he did. In the end whatc<strong>an</strong> be madder th<strong>an</strong> to accumulate spleen against men<strong>an</strong>d then vent it upon things ? But as it is the act of amadm<strong>an</strong> to become <strong>an</strong>gr}- aFThmgs 'without life, it isnot less mad to be a.ngry at dumb <strong>an</strong>imals, which dous no~iiijury because they c<strong>an</strong>not ^\^ll to do so ; forthere~c<strong>an</strong> be no injury unless it arises from design.Therefore they c<strong>an</strong> harm us just as the sword or astone may do, but they c<strong>an</strong>not injure us. But somepeople think that a m<strong>an</strong> is insulted when the samehorses which are submissive to one rider are rebelhoustoward <strong>an</strong>other, just as if it were due to the <strong>an</strong>imal's221

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