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Moral essays. With an English translation by J.W. Basore

Moral essays. With an English translation by J.W. Basore

Moral essays. With an English translation by J.W. Basore

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SENECApotiora sunt, nee hoc sapienti dici velim :"Quod ferae,sapientis quoque telum est, timeri." Quid ? Nontimetur febris, podagra, ulcus malum ? Numquidideo quicquam in istis boni est ? An contra omniadespecta foedaque et turpia, ipsoque eo timentur ?Sic ira per se deformis est et minime metuenda, attimetur a pluribus sicut deformis persona ab in-3 f<strong>an</strong>tibus. Quid, quod semper in auctores redundattimor nee quisquam metuitur ipse securus ? Occurrathoc loco tibi Laberi<strong>an</strong>us ille versus, qui medio civilibello in theatro dictus totum in se populum non aliterconvertit, quam si missa esset vox publici adfectus :Necesse est multos timeat quem multl timent.4 Ita natura constituit, ut quidquid alieno metu magnumest, a suo non vacet. Leonum quam pavidasunt ad levissimos sonos pectora ! Acerrimas ferasumbra et vox et odor insolitus exagitat. Quidquidterret et trepidat. Non est ergo quare concupiscatquisquam sapiens timeri, nee ideo iram magnumquoniam quidemquiddam putet, quia formidini est,etiam contemptissima timentur ut venena et ossa5 pestifera et morsus.^ Nee mirum est, cum maximosferarum greges linea pinnis distincta eontineat et in^ venena . . . morsus so A :mortifera for pestifera L :venenato bestiae pestiferae morsu Haupt : venenato aspisviperave morsu Gertz : venenato serpens pestifera morsuHermes." Laberius 126 (Com. Rom. Frag. Ribbeck).* By Laberius himself, impersonating a Syri<strong>an</strong> slave, inthe presence of Julius Caesar, at whom it was aimed ; cf.Macrobius, Sat. ii. 7. 4." If " contemptible," probably the trumpery of magic !**For their use in magic see Hor. Sat. i. 8. 22; Tac.jAnn. ii. 69. 5.]90

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