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Moral essays. With an English translation by J.W. Basore

Moral essays. With an English translation by J.W. Basore

Moral essays. With an English translation by J.W. Basore

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ON FIRMNESS, x. 1^injury, something to be complained of rather th<strong>an</strong>avenged, something which even the laws have notdeemed worthy of punishment. This feehng isstirred <strong>by</strong> a sense of humihation as the spirit shrinksbefore <strong>an</strong> uncomplimentary word or act. " So-<strong>an</strong>dsodid not give me <strong>an</strong> audience to-day, though he gaveit to others " "; he haughtily repulsed or openlylaughed at my conversation " ; "he did not giveme the seat of honour, but placed me at the foot ofthe table," These <strong>an</strong>d similar reproaches—whatshall I call them but the complainings of a squeamishtemper ? And it is generally the pampered <strong>an</strong>dprosperous who indulge in them ; for if a m<strong>an</strong> ispressed <strong>by</strong> worse ills, he has not time to notice suchthings. By reason of too much leisure natures whichare naturally weak <strong>an</strong>d effeminate <strong>an</strong>d, from thedearth of real injur}-, have gro^vn spoiled, are disturbed<strong>by</strong> these sUghts, the greater number of whichare due to some fault in the one who so interpretsthem. Therefore <strong>an</strong>y m<strong>an</strong> who is troubled <strong>by</strong> <strong>an</strong>insult shows himself lacking in both insight <strong>an</strong>dbehef in himself ; for he decides without hesitationthat he has been sHghted, <strong>an</strong>d the accompamongsting is the ine\-itable result of a certain abjectnessof spirit, a spirit which depreciates itself <strong>an</strong>d bowsdown to <strong>an</strong>other. But no one c<strong>an</strong> shght the wisem<strong>an</strong>, for he knows his o^vn greatness <strong>an</strong>d assures himselfthat no one is accorded so much power over him,<strong>an</strong>d all these feelings, which I prefer to call rather<strong>an</strong>noy<strong>an</strong>ces th<strong>an</strong> distresses of the mind, he does nothave to overcome—nay, he does not even have them.Quite different are the things that do buffet thewise m<strong>an</strong>, even though they do not overthrow him,such as bodily pain <strong>an</strong>d infirmity, or the loss of friends79

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