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Moral essays. With an English translation by J.W. Basore

Moral essays. With an English translation by J.W. Basore

Moral essays. With an English translation by J.W. Basore

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ON MERCY, I in. S-5all men know to be as much their friend as he istheir superior ; whose concern they daily find to bevigil<strong>an</strong>t for the safety of each <strong>an</strong>d all ; upon whoseapproach they do not flee as if some monster ordeadly beast had leaped from his lair, but rusheagerly forward as toward a bright <strong>an</strong>d beneficentstar. In his defence they are ready on the inst<strong>an</strong>tto throw themselves before the swords of assassins,<strong>an</strong>d to lay their bodies beneath his feet if his pathto safety must be paved with slaughtered men ; hissleep they guard <strong>by</strong> nightly \igils, his person theydefend with <strong>an</strong> encirchng barrier, against assailingd<strong>an</strong>gers they make themselves a rampart.Not A\"ithout reason do cities <strong>an</strong>d peoples showthis accord in giWng such protection <strong>an</strong>d loveto their kings, <strong>an</strong>d in flinging themselves <strong>an</strong>d allthey have into the breach whenever the safetyof their ruler craves it. Nor is it self-depreciationor madness when m<strong>an</strong>y thous<strong>an</strong>ds meet thesteel for the sake of one m<strong>an</strong>, <strong>an</strong>d with m<strong>an</strong>ydeaths r<strong>an</strong>som the single life, it may be, of a feebledotard.The whole body is the serv<strong>an</strong>t of the mind, <strong>an</strong>dthough the former is so much larger <strong>an</strong>d so muchmore showy, while the unsubst<strong>an</strong>tial soul remainsin\isible not knowing where its secret habitationlies, yet the h<strong>an</strong>ds, the feet, <strong>an</strong>d the eyes are in itsemploy ; the outer skin is its defence ; at its biddingwe he idle, or restlessly run to <strong>an</strong>d fro ; when itcomm<strong>an</strong>ds, if it is a grasping tyr<strong>an</strong>t, we search the seafor gain ; if covetous of fame, ere now we have thrusta right h<strong>an</strong>d into the flame, or plunged willingly intoa chasm. In the same way this vast throng, encirchngthe life of one m<strong>an</strong>, is ruled <strong>by</strong> his spirit, guided <strong>by</strong> his367

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