The Genre of Trolls - Doria
The Genre of Trolls - Doria
The Genre of Trolls - Doria
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phery in relation to the home and farm, the centre <strong>of</strong> the world <strong>of</strong> the peasant;<br />
between centre and periphery the cultivated landscape, which provided<br />
the farmer’s livelihood, was located (Stattin 1992: 55). Nevertheless, the<br />
boundary between the farm and the wilderness was not distinct, the border<br />
zone could be extensive and consist <strong>of</strong> a mixture <strong>of</strong> human and supernatural<br />
domains (Stark 2002: 111). <strong>The</strong> forest was a part <strong>of</strong> the human world, and<br />
man had to use its resources in daily life, but it was viewed as belonging to<br />
the otherworld whose inhabitants also made use <strong>of</strong> these resources. Because<br />
<strong>of</strong> this, a system <strong>of</strong> working in shifts, so to speak, was applied in order to<br />
regulate the use <strong>of</strong> common resources; the day belonged to humans, while<br />
the night belonged to the supranormal. As we will see, this division is not<br />
entirely straightforward (cf. Tarkka 1994: 293–294; Stark 2002: 119). In this<br />
sense, man may be regarded as the traverser <strong>of</strong> boundaries when the encounter<br />
takes place in nature, and this role is further emphasized when<br />
humans arrive at the dwelling <strong>of</strong> the troll. 17 <strong>The</strong> road (SLS 56: 153; SLS<br />
280: 312) and the country shop (SLS 28, 12) are more public sites <strong>of</strong> encounter<br />
(as noted in chapter 2.3.1, local shops were already operating in the<br />
countryside at the end <strong>of</strong> the 19th century). <strong>The</strong> road may be considered<br />
both a boundary—between centre and periphery (Stattin 1992: 55)—and a<br />
means <strong>of</strong> crossing that boundary, as it connects physically and cognitively<br />
separate spaces. <strong>The</strong> shop is an integrated part <strong>of</strong> the human world, and<br />
the troll is now the one to bridge the gap between the worlds, as is the case<br />
when the encounter occurs on human territory, at home or on the farm. 18<br />
<strong>The</strong> time <strong>of</strong> encounter varies greatly. Nocturnal confrontations are common,<br />
19 but morning is mentioned in one record (SLS 280: 132), and it<br />
seems as if trolls do not particularly shun the light <strong>of</strong> day, for many associ-<br />
ate meetings with daytime activities. 20 Certain festivals are depicted as<br />
Sagor I, 8; SLS 202 Sagor II, 66; SLS 213, 184; SLS 220:240–242; SLS 280:129; SLS 280:132.<br />
17 Nyland 1887, 77; Nyland 1896, 129; R II 175; R II 427; SLS 22, 4; SLS 22, 11; SLS 31, 141;<br />
SLS 31, 146; SLS 65:49; SLS 137 I, 1; SLS 137 II, 1; SLS 202 Sagor II, 28; SLS 280:635–636;<br />
SLS 299:33–34; SLS 338:21–22.<br />
18 Nyland 1887, 77; R II 11; R II 70; R II 76; R II 336; R II 338; SLS 22, 21; SLS 31, 146; SLS<br />
137 II, 1; SLS 202 Sagor II, 8; SLS 215, 250; SLS 280:357; SLS 280:362; SLS 280:375.<br />
19 Nyland 1887, 77; Nyland 1896, 129; R I 86; R II 328; SLS 22, 4; SLS 31, 141; SLS 56:152;<br />
SLS 65:49; SLS 71:32–34; SLS 80:46–47; SLS 202 Sagor II, 8; SLS 280:362; SLS 374:10–12.<br />
20 Nyland 1887, 19; R II 70; R II 325; R II 336; R II 338; SLS 1, 3; SLS 1, 11; SLS 22, 11; SLS<br />
28, 3; SLS 28, 12; SLS 31, 146; SLS 37, 6; SLS 37, 9; SLS 56:153; SLS 65:45, 47; SLS 137 I, 1;<br />
<strong>The</strong> Conditions <strong>of</strong> Encounter 87