The Genre of Trolls - Doria

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Bakhtin, M. M. 1993: Toward a Philosophy of the Act tr. by Vadim Liapunov, ed. by Michael Holquist & Vadim Liapunov. University of Texas Press, Austin. (University of Texas Press Slavic Series, no. 10.) Bakhtine, Mikhaïl 1984: Esthétique de la création verbale tr. by Alfreda Aucouturier. Paris, Gallimard. (Bibliothèque des Idées.) Barthes, Roland 1976: S/Z. Éditions du Seuil, Paris. Barthes, Roland 1977: The Death of the Author. Image – Music – Text tr. by Stephen Heath. Hill & Wang, New York. Bauman, Richard 1984: Verbal Art as Performance. Waveland Press, Inc., Prospect Heights, Illinois. Bauman, Richard & Briggs, Charles 1990: Poetics and Performance as Critical Perspectives on Language and Social Life. Annual Review of Anthropology 19. Behar, Ruth 1990: The Struggle for the Church: Popular Anticlericalism and Religiosity in Post-Franco Spain. Religious Orthodoxy and Popular Faith in European Society ed. by Ellen Badone. Princeton University Press, Princeton, New Jersey. Ben-Amos, Dan 1976a: Analytical Categories and Ethnic Genres. Folklore Genres ed. by Dan Ben-Amos. University of Texas Press, Austin & London. (Publications of the American Folklore Society, Bibliographical and Special Series 26.) Ben-Amos, Dan 1976b: The Concepts of Genre in Folklore. Folk Narrative Research. Some Papers Presented at the VI Congress of the International Society for Folk Narrative Research ed. by Juha Pentikäinen & Tuula Juurikka. Suomalaisen Kirjallisuuden Seura, Helsinki. (Studia Fennica 20.) Ben-Amos, Dan 1992: Do We Need Ideal Types (in Folklore)? An Address to Lauri Honko. Nordic Institute of Folklore, Turku. (NIF Papers No. 2.) Bergman, Anne 1981: Nyländska avdelningens och Svenska litteratursällskapets folkloristiska insamlingsverksamhet 1860–1908. Fynd och forskning. Till Ragna Ahlbäck 17.7.1981. Svenska litteratursällskapet i Finland, Helsingfors. (Meddelanden från Folkkultursarkivet 7, Skrifter utgivna av Svenska litteratursällskapet i Finland 496.) Bibelen 1859: Bibelen eller den Heliga Skrift, innehållande Gamla och Nya Testamentets kanoniska böcker. Samuel Rumstedt, Stockholm. Bible 1999 (1611): The Holy Bible. King James Version. Cambridge University Press, Cambridge, New York & Oakleigh. Björklund, Martina 1993: Narrative Strategies in Cechov's The Steppe. Cohesion, Grounding and Point of View. Åbo Akademis förlag, Åbo. Björklund, Martina 2000: Mikhail Bakhtin. Handbook of Pragmatics 2000 ed. by Jef Verschueren, Jan-Ola Östman, Jan Blommaert & Chris Bulcaen. John Benjamins Publishing Company, Amsterdam & Philadelphia. 288 Abbreviations and Bibliography
Blaakilde, Anne Leonora 1998: A Vision of Twenty-First-Century Folkloristics. Difference, Coherence, and Interpretation. Arv, Nordic Yearbook of Folklore 54. Bø, Olav 1987: Trollmakter og godvette. Det Norske Samlaget, Oslo. Brandes, Stanley 1990: Conclusion. Reflections on the Study of Religious Orthodoxy and Popular Faith in Europe. Religious Orthodoxy and Popular Faith in European Society ed. by Ellen Badone. Princeton University Press, Princeton, New Jersey. Brettell, Caroline B. 1990: The Priest and His People: The Contractual Basis for Religious Practice in Rural Portugal. Religious Orthodoxy and Popular Faith in European Society ed. by Ellen Badone. Princeton University Press, Princeton, New Jersey. Briggs, Charles & Bauman, Richard 1992: Genre, Intertextuality, and Social Power. Journal of Linguistic Anthropology 2 (2). Bringéus, Nils-Arvid 1997: Folklig fromhet. Studier i religionsetnologi. Carlsson Bokförlag, Stockholm. Budkavlen 1922, 1923, 1924. Burke, Peter 1983: Folklig kultur i Europa 1500–1800 tr. by Suzanne Almqvist. Författarförlaget, Stockholm. (Människan i historien.) Bygdeminnen 1909: Bygdeminnen. Närpes folkhögskolas elevförbund, Vasa. Bygdeminnen 1910: Bygdeminnen 2. Närpes folkhögskolas elevförbund, Vasa. Bygdeminnen 1912: Bygdeminnen 3. Närpes folkhögskolas elevförbund, Vasa. Clark, Katerina & Holquist, Michael 1984: Mikhail Bakhtin. The Belknap Press of Harvard University Press, Cambridge, Mass. & London. Clayton, Jay & Rothstein, Eric (eds.) 1991: Influence and Intertextuality in Literary History. The University of Wisconsin Press, Madison. Clayton, Jay & Rothstein, Eric 1991: Figures in the Corpus. Influence and Intertextuality in Literary History ed. by Jay Clayton & Eric Rothstein. The University of Wisconsin Press, Madison. Dahlbacka, Ingvar 1984: Jakob Edvard Wefvar – en evangeliets budbärare i Svenskfinland. Åbo. (Kyrkohistoriska arkivet vid Åbo Akademi Meddelanden 18.) Dahlbacka, Ingvar 1987: Den evangeliska rörelsen i svenska Österbotten 1845–1910. Åbo Akademis förlag, Åbo. Dégh, Linda 1976: The Postulative Proto-Memorate. Folk Narrative Research. Some Papers Presented at the VI Congress of the International Society for Folk Narrative Research ed. by Juha Pentikäinen & Tuula Juurikka. Suomalaisen Kirjallisuuden Seura, Helsinki. (Studia Fennica 20.) Dégh, Linda & Vázsonyi, Andrew 1976: Legend and Belief. Folklore Genres ed. by Dan Ben-Amos. University of Texas Press, Austin & London. (Publications of the American Folklore Society, Bibliographical and Special Series 26.) 289
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THE GENRE OF TROLLS
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THE GENRE OF TROLLS The Case of a F
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PREFACE I have greatly enjoyed writ
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colleagues to obtain much of my res
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TABLE OF CONTENTS Preface vii 1 Int
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6.4 Novelization 248 6.5 Integratin
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well. Finally, “3.4 Breaking the
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conception of the troll. 1 The obje
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the tension and interplay between t
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are the same as those of the concep
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the practice of changing babies; he
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orientation of the speaker to the r
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and vivid, while the troll in fairy
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Holbek broaches a subject that will
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make a similar, more extended and s
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such as trolls, jötnar and other b
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one other text can be read (Kristev
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vocabulary of intertextual theory,
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forest—which are connected by met
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various formulations of a theme hav
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constitutes an intertextual network
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of them are not even texts, they ma
Page 50 and 51:
Lotte Tarkka implicitly modelled he
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Laura Stark-Arola’s account of th
Page 54 and 55:
disparate material constituted by t
Page 56 and 57:
so Barthes claims. Nevertheless, Ba
Page 58 and 59:
1.5 Method The choice of material h
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in stories of the supernatural has
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2 MATERIAL AND CONTEXT 2.1 General
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Rancken tried to entice his pupils
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made in the parish of Vörå. One g
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collection was entrusted to kompete
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narrator’s train of thoughts cann
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56 Vöråbon är förbehållsam, re
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58 Vid antecknandet af traditionen
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entitled “En jägares äfventyr
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the verge of a civil war, he travel
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64 och således misstron mot främl
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There are four narratives in these
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Edvard Wefvar, who collected in Nyl
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70 pärlor, värda att hopsamlas oc
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villages: the villages of Rejpelt,
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331; Åkerblom 1963: 301); as menti
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2.3.2 Religious context One of my p
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started giving Bible classes in the
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e made in this context; firstly, th
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for shorter periods. He represented
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in Russia is said to presage the ou
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3 DESCRIPTION OF THE TROLL TRADITIO
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conducive to an encounter with trol
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28, 12). As Inger Lövkrona has poi
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In one story, the troll comes to th
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the unhappy troll to its present ha
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with their beautiful singing and po
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An old troll sports a wand possessi
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to intrude on the wedding and save
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when he was allowed to go to church
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104 do it. Butterbelly was going to
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3.3.2 Tension-Filled Tolerance Man
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on similar motifs as an expression
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110 Jag har av gammalt folk hört e
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which the father of the child is so
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the impertinence of its human frien
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true to its word. The troll will sa
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to return to his cows. The shepherd
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Some texts merely comment on the di
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is complete when the man and his wa
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sacred text, which belongs to the c
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1887, 19), and a lion must dance th
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128 Later when the troll was away,
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children or banishing trolls from t
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y Bolstad Skjelbred, and she regard
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After drinking the water of the oth
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etween the sexes and age groups. Th
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destinataire (ou du personnage), du
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inherent in the text relieves these
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word or phrase employed instead of
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144 1) Bergtrollen sägas gärna lo
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pronounces the benediction. In this
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Little Maja refuses to confess her
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unaware of the hardships constituti
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The theme of vanity recurs here, bu
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The image of blindness, concrete in
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156 Så war uti Damasco en lärjung
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158 13) in ánnan påjk råka två
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to the everyday world in the manner
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162 Wår egen kraft är här för s
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The everyday world - application of
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marked. It is a reversion of Saul
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168 guldur. Då husbonden såg penn
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The primeval apple mingles with the
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his father-in-law against him, Jaco
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And when he had spent all, there ar
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176 öfwer henne. Då talade Cain m
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28) Öppna mig förståndets öga,
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of a paradisical state on earth (te
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182 Later on two Thursday mornings
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ather the other way around; on this
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other girls are simply too virtuous
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the intertwining of various interte
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Who had his dwelling among the tomb
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192 10) In those days when there we
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194 spin the hat and ask: ‘Isn’
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196 will stop and pee at the same t
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And the princes, governors, and cap
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And when she hath found it, she cal
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202 19) Jungfru Lena satt på Kelle
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20) Then cometh he to a city in Sam
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And he denied it again. And a littl
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considerable power over his parishi
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y regulated practices (senses two a
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this reluctance demonstrates that d
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same was suggested in the case of t
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epresentation, embodied in the imag
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6 GENRE, PARODY, CHRONOTOPES AND NO
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ounded texts with strong social and
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gap, minimization and maximization,
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of many tales (Propp 1970: 99), and
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defies the traditional wisdom artic
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228 2) Little Matt Once a workingma
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was married to the eldest and after
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world. His friends are deceitful, h
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indicates that the material used in
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discourse she is an equally enthral
Page 254 and 255: 238 svar éli se dem. tå an ha gai
Page 256 and 257: 240 rummet, stodo utmed dörren ett
Page 258 and 259: 242 under the bed. The boy was look
Page 260 and 261: listener’s or reader’s expectat
Page 262 and 263: synchronous (cf. Bakhtin 1986b: 28,
Page 264 and 265: that he has subverted the ethical f
Page 266 and 267: stressed in his early works (Bakhti
Page 268 and 269: collectors, and maybe of his local
Page 270 and 271: the anxieties of the latter, even t
Page 272 and 273: In this theory of aesthetic activit
Page 274 and 275: Here Bakhtin describes perception i
Page 276 and 277: Bakhtin, the gift of form requires
Page 278 and 279: all the lies and silences passing b
Page 280 and 281: creation of aesthetic love. Firstly
Page 282 and 283: When the troll arrives to extend th
Page 284 and 285: its chosen form exacerbates its unf
Page 286 and 287: 270 den så grann?” - “Nå, nä
Page 288 and 289: ecause death seldom furnishes a fin
Page 290 and 291: 7.4 Aborted Dialogues A rather spec
Page 292 and 293: ization and unfinalizability co-exi
Page 294 and 295: absolutely necessary ingredient. Ob
Page 296 and 297: 8 DISCUSSION In this dissertation I
Page 298 and 299: mentalities; in spite of the social
Page 300 and 301: exhibited the Bakhtinian form of di
Page 302 and 303: 9 ABBREVIATIONS AND BIBLIOGRAPHY AT
Page 306 and 307: Dentith, Simon 1995: Bakhtinian Tho
Page 308 and 309: Hartmann, Elisabeth 1936: Die Troll
Page 310 and 311: Hymes, Dell 1989: Ways of Speaking.
Page 312 and 313: Mills, Sara 2002: Discourse. Routle
Page 314 and 315: Siikala, Anna-Leena 2000b: Variatio
Page 316 and 317: Vice, Sue 1997: Introducing Bakhtin
Page 318 and 319: R II 131: Löpargossen och hans kat
Page 320 and 321: 3) Tsjittargrå He va’ ejngang e
Page 322 and 323: yet”, the bear answered. When the
Page 324 and 325: i sama unjiform, som ’an va i, to
Page 326 and 327: 10) The Three Suitors Once upon a t
Page 328 and 329: Kaptejnin fréga’ to, om dem int
Page 330 and 331: the midnight sun. Her husband didn
Page 332 and 333: 5) Vanligtvis hålla sig trollen i
Page 334 and 335: gick tå å sa åt bondn, hä a sku
Page 336 and 337: Eve and come there among the trolls
Page 338 and 339: Fig. 2. The banishment of Adam and
Page 340 and 341: Fig. 4. The Prodigal Son (Luke 15:2
Page 342 and 343: Fig. 6. Peter denies Christ (Luke 2
Page 344: Fig. 8. The conversion of Paul on t
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