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The Genre of Trolls - Doria

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that he has subverted the ethical foundations <strong>of</strong> the world. <strong>The</strong> world must<br />

move to accomodate him if he is to flourish in it, and it indubitably seems<br />

he does.<br />

6.4 Novelization<br />

Moreover, the image <strong>of</strong> Little Matt is novelized by his process <strong>of</strong> becoming.<br />

For Bakhtin the hero <strong>of</strong> the Bildungsroman is in some respects one <strong>of</strong> the<br />

epitomes <strong>of</strong> the novelistic hero who is characterized by a discrepancy between<br />

surface and self. Any representation <strong>of</strong> him will be forever incomplete,<br />

as the fullness <strong>of</strong> his humanity is impossible to comprehend in a single<br />

form (Bakhtin 1986a: 37). In contrast to his counterparts, Little Matt<br />

has attained this non-coincidence with his exterior and achieved the status<br />

<strong>of</strong> an individual. <strong>The</strong> other strong men are almost epic personages, already<br />

completed and unchanging. <strong>The</strong>ir fates and positions are predetermined<br />

and wholly commensurate with their persons. Nothing remains unrealized,<br />

since their interior and exterior, appearance and actions are on the same<br />

level. Yet there is no indication that their opinion <strong>of</strong> themselves is congruent<br />

with others’ conception <strong>of</strong> them—as is the case in the epic, according<br />

to Bakhtin (Bakhtin 1986a: 34)—since that would imply they perceived<br />

themselves as monsters.<br />

Hence Little Matt may be described as a novelistic character, like many<br />

human heroes <strong>of</strong> the wonder tale and other folklore genres. One <strong>of</strong> the<br />

roots <strong>of</strong> the novelistic chronotope(s), and thereby the novelistic hero(es),<br />

lies in folklore, as Bakhtin points out (Bakhtin 1986a: 206–224), and I am<br />

here transposing the concept <strong>of</strong> novelization to the sphere <strong>of</strong> folklore. I am<br />

not arguing that Johan Alén was influenced by novels—there is no evidence<br />

for that—but I am suggesting that he shared the novel’s preoccupation<br />

with the image <strong>of</strong> man; many <strong>of</strong> his stories are games <strong>of</strong> identity,<br />

masks and subterfuge, operating with an ideology <strong>of</strong> non-coincidence <strong>of</strong><br />

interior and exterior (see Appendix B for examples).<br />

<strong>The</strong> novel also represents indeterminacy, openendedness, contact with<br />

the present and, on a more immediately observable level, dialogization,<br />

laughter, irony, humour and self-parody. Novelization means that other<br />

genres are drawn into this matrix and undergo a transformation (Bakhtin<br />

1986a: 7). Bakhtin maintains that novelization does not entail an imposition<br />

<strong>of</strong> an alien generic canon on already completed genres, since the novel<br />

248<br />

<strong>Genre</strong>, Parody, Chronotopes and Novelization: the Wonder Tales <strong>of</strong> Johan Alén

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