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The Genre of Trolls - Doria

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6) he va in gang i metsjipe in flikku, såm vala kåur å så tåu trulli inar å fört un ti se. hun<br />

va leng tär o hadd e bra. matin va å bra, bara un int velsina an, men tå vart e bara ti<br />

maskar o elur. int hadd un drygt å int kåm un ihåg na helder, men eingang så hört un<br />

tsjyrkklåkkuna. tå vila un ga ti tsjyrtsjun. ti slut fikk un låv, men un sku int få va tär,<br />

tärtil prestin sku les velsinelsin. föst gangun va e allt svart un fö öguna å un tsjend int<br />

nain. adrun gangun va un in tärtil prestin läs velsinelsin. tå vart un synli för fålktsji å un<br />

byra å tsjenn fålktsji. tå så un at un hadd bara slarvuna på se. prestin la hendrin på enar, så<br />

trulli fikk int un na meir. (SLS 28, 3: 69–70)<br />

6) Once upon a time in Mäkipää there was a girl who was herding the cows, and then the<br />

troll took her and brought her home. She stayed there for a long time and managed well.<br />

<strong>The</strong> food was good too, as long as she didn’t bless it; then it turned into worms and lizards.<br />

She didn’t pine for home nor did she remember anything, but one day she heard<br />

the church bells. <strong>The</strong>n she wanted to go to church. At last she was given leave to go,<br />

but she wouldn’t be allowed to stay while the parson pronounced the benediction. <strong>The</strong> first<br />

time all was dark before her eyes and she knew no-one. <strong>The</strong> second time she stayed for the<br />

benediction. <strong>The</strong>n she became visible to the people and she began to recognize the people.<br />

<strong>The</strong>n she saw she was wearing nothing but rags. <strong>The</strong> parson laid his hands on her, so the<br />

troll didn’t get her any more.<br />

<strong>The</strong> carefree existence portrayed in the phrases “[s]he stayed there for a<br />

long time and managed well […] she didn’t pine for home nor did she remember<br />

anything” associates the folklore text to the Bible and the description<br />

<strong>of</strong> the Garden <strong>of</strong> Eden provided by the contrast to the conditions prevailing<br />

after the Fall <strong>of</strong> Man:<br />

7) Då öpnades bägges deras ögon och de wordo warse, at de woro nakne; Och de bundo<br />

tilhopa fikonalöf och gjorde sig skörte. Och de hörde Herrans Guds röst gångandes i<br />

lustgårdenom, då dagen swalkades; och Adam undstack sig, med sine hustru, för<br />

Herrans Guds ansikte, ibland trän i lustgårdenom. Och Herren Gud kallade Adam,<br />

och sade till honom: hwar äst du? Och han sade: Jag hörde dina röst i lustgårdenom,<br />

och fruktade mig, ty jag är naken, derföre undstack jag mig. (1 Mos. 3: 7–10)<br />

7) And the eyes <strong>of</strong> them both were opened, and they knew that they were naked; and they<br />

sewed fig leaves together, and made themselves aprons.<br />

And they heard the voice <strong>of</strong> the LORD GOD walking in the garden in the cool <strong>of</strong> the<br />

day; and Adam and his wife hid themselves amongst the trees <strong>of</strong> the garden.<br />

And the LORD GOD called unto Adam, and said unto him; where art thou?<br />

And he said, I heard thy voice in the garden, and I was afraid because I was naked; and<br />

I hid myself.<br />

(Genesis 3: 7–10)<br />

Before the Fall, Adam and Eve are blind to their nudity and blissfully<br />

Blindness and Illumination 149

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