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The Genre of Trolls - Doria

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1887, 19), and a lion must dance the troll to death to help his human friend<br />

to save a princess from captivity (Nyland 1896, 141).<br />

3.4.3 <strong>Trolls</strong> Dissociate<br />

<strong>Trolls</strong> may act as dissociators either when they have traversed the boundary<br />

to the human world themselves, or when humans have trespassed into otherworldly<br />

territory, consciously or unconsciously. A troll functioning as a<br />

creditor, for example, begins the separation <strong>of</strong> the two spheres by cancelling<br />

the debt <strong>of</strong> the human protagonist, a poor peasant. As the repayment<br />

<strong>of</strong> the loan is the only reason for continued interaction, further contact becomes<br />

superfluous; hereafter the peasant and the troll may each live in their<br />

own world without interference from the other. <strong>The</strong> initial contact was<br />

intentionally established by the peasant, who had been denied a loan by his<br />

miserly brothers-in-law, and turned to the troll in his desperation (Nyland<br />

1887, 26).<br />

In narratives <strong>of</strong> women acting as midwives to the trolls, the troll both initiates<br />

and ends the interaction. <strong>The</strong> human and the supranormal realm are<br />

disjoined as the troll brings the woman and her husband back to the road<br />

(R II 336) or returns her to her home (R II 339). A troll appearing during<br />

the festival <strong>of</strong> St. Thomas is also responsible for the association and dissociation<br />

<strong>of</strong> the two spheres: the encounter is part <strong>of</strong> a pilfering spree, and<br />

the connection between the human and the supernatural world is severed<br />

when the troll slinks back to its haunt beneath a bridge (SLS 333: 220–221).<br />

A separation in a double sense is accomplished by those trolls deserting<br />

the human woman they have been courting. One abandons his wife (SLS<br />

215, 248), another his lover, with whom he has enjoyed trysts in the forest<br />

(SLS 215, 249). In the former instance, the conditions <strong>of</strong> the first encounter<br />

is not mentioned, while the initial meeting seems to have been unintentional,<br />

with the woman acting as traverser <strong>of</strong> boundaries, in the latter.<br />

<strong>The</strong> tale <strong>of</strong> the imprisoned troll is another example <strong>of</strong> a disengagement<br />

performed by a troll. <strong>The</strong> relations in this text are rather complicated (see<br />

chapter 3.1.4), but as long as the troll has not discharged its moral debt to<br />

the boy, it entwines their respective worlds. When the troll has done everything<br />

in its power to assist the boy, the contact can finally be broken, and<br />

the dissociation is achieved through the departure <strong>of</strong> the troll (SLS 1, 3).<br />

In another variant <strong>of</strong> the legend <strong>of</strong> the stolen drinking vessel, a priest<br />

126<br />

Description <strong>of</strong> the Troll Tradition

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