The Genre of Trolls - Doria

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Hymes, Dell 1989: Ways of Speaking. Explorations in the Ethnography of Speaking ed. by Richard Bauman & Joel Scherzer. Cambridge University Press, Cambridge. Häggman, Ann-Mari 1990: Jakob Edvard Wefvar. Inte bara visor. Svenskt visarkiv, Stockholm. (Skrifter utgivna av Svenskt visarkiv 11.) Häggman, Ann-Mari 1992: Magdalena på källebro. Svenska litteratursällskapet i Finland, Helsingfors. (Skrifter utgivna av Svenska litteratursällskapet i Finland 576, Humanistiska avhandlingar 6.) Ingwersen, Niels 1995: The Need for Narrative: The Folktale as Response to History. Scandinavian Studies 67:1. Ivars, Ann-Marie & Huldén, Lena (eds.) 2002: När kom svenskarna till Finland? Svenska litteratursällskapet i Finland, Helsingfors. (Skrifter utgivna av Svenska litteratursällskapet i Finland 646.) Klein, Barbro 1990: Transkribering är en analytisk akt. Rig 1990:2. Klemettinen, Pasi 1997: Mellastavat pirut. Suomalaisen Kirjallisuuden Seura, Helsinki. (Suomalaisen Kirjallisuuden Seuran Toimituksia 687.) Klintberg, Bengt af 1981: Skall vi behålla våra genresystem? Folkloristikens aktuella paradigm ed. by Gun Herranen. Nordiska institutet för folkdiktning, Åbo. (NIF Publications No. 10.) Klintberg, Bengt af 2002: Svenska folksägner. Bokförlaget ePan/Norstedts, Stockholm. Kristeva, Julia 1978: Sêmeiôtikê. Recherches pour une sémanalyse. Éditions du Seuil, Paris. Kristeva, Julia 1980: Word, Dialogue, and Novel. Desire in Language: A Semiotic Approach to Literature and Art tr. by Thomas Gora, Alice Jardine & Leon S. Roudiez, ed. by Leon S. Roudiez. Columbia University Press, New York. Kristeva, Julia 1985: La révolution du langage poétique. Éditions du Seuil, Paris. Krook, Tor 1931: Väckelserörelserna i Österbottens svenska församlingar under 1800talet 1–2. Finska kyrkohistoriska samfundet, Helsingfors. (Finska kyrkohistoriska samfundets handlingar 31.) Lilja, Agneta 1996: Föreställningen om den ideala uppteckningen. En studie av idé och praktik vid traditionssamlande arkiv – ett exempel från Uppsala 1914–1945. Dialekt- och folkminnesarkivet, Uppsala. (Skrifter utgivna genom Dialekt- och folkminnesarkivet i Uppsala. Ser. B:22.) Lindström, Harry 1991: Bibeln inom väckelserörelserna. Den svenska Bibeln. Ett 450-års jubileum. Proprius förlag, Stockholm. (Samfundet Pro Fide et Christianismos skriftserie 13.) Lock, Charles 2001a: Bakhtin and the Tropes of Orthodoxy. Bakhtin and Religion: A Feeling for Faith ed. by Susan M. Felch & Paul J. Contino. 294 Abbreviations and Bibliography
Northwestern University Press, Evanston, Illinois. Lock, Charles 2001b: Double Voicing, Sharing Words: Bakhtin’s Dialogism and the History of the Theory of Free Indirect Discourse. The Novelness of Bakhtin. Perspectives and Possibilities ed. by Jørgen Bruhn & Jan Lundquist. Museum Tusculanum Press, University of Copenhagen, Copenhagen. Lock, Charles 2001c: Fredy Neptune: Metonymy and the Incarnate Preposition. The Poetry of Les Murray: Critical Essays ed. by Bruce Clunies Ross & Laurie Hergenham. University of Queensland Press, St. Lucia. Lüthi, Max 1976: Aspects of the Märchen and the Legend. Folklore Genres ed. by Dan Ben-Amos. University of Texas Press, Austin & London. (Publications of the American Folklore Society, Bibliographical and Special Series 26.) Lüthi, Max 1994: Det var en gång. Om folksagans väsen tr. by Philippa Wiking. Gedins, Stockholm. Lönnqvist, Bo 1972: Dräkt och mode i ett landsbygdssamhälle 1870–1920. Finska fornminnesföreningen, Helsingfors. (Etnologiskt arkiv 24.) Lönnqvist, Bo 1996: Troll och människor. De andra och Det annorlunda. Svenska folkskolans vänner, Helsingfors. (Skrifter utgivna av Svenska folkskolans vänner, serie 3, 12.) Lönnqvist, Bo 2001: Drakskepp och runslingor. Gränsfolkets barn. Finlandssvensk marginalitet och självhävdelse i kulturanalytiskt perspektiv ed. by Yrsa Lindqvist. Svenska litteratursällskapet i Finland, Helsingfors. (Skrifter utgivna av Svenska litteratursällskapet i Finland 633, Folklivsstudier 21.) Lövkrona, Inger 1982: Det bortrövade dryckeskärlet. En sägenstudie. Folklivsarkivet i Lund, Malmö. (Skrifter från Folklivsarkivet i Lund 24.) Lövkrona, Inger 1989: The Pregnant Frog and the Farmer's Wife. Arv, Nordic Yearbook of Folklore 45. Lövkrona, Inger 1996: Suktande pigor och finurliga drängar. Erotisk folklore och konstruktionen av kön i det förindustriella Sverige. Åtskilja och förena. Etnologisk forskning om betydelser av kön. Carlsson Bokförlag, Stockholm. (Etnologiska skrifter 8, Umeå universitet.) Lövkrona , Inger 1999: Annika Larsdotter barnamörderska. Kön, makt och sexualitet i 1700-talets Sverige. Historiska Media, Lund. Mathisen, Stein R. 1993: North Norwegian Folk Legends about the Secret Knowledge of the Magic Experts. Arv, Nordic Yearbook of Folklore 49. Mayor, Adrienne 1992: Ambiguous Guardians: The “Omen of the Wolves” (AD 402) and the “Choking Doberman” (1980s). Journal of Folklore Research 29. Melander, H. L. 1876: Lärobok i Finlands historia. K. E. Holms förlag, Helsingfors. 295
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THE GENRE OF TROLLS
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THE GENRE OF TROLLS The Case of a F
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PREFACE I have greatly enjoyed writ
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colleagues to obtain much of my res
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TABLE OF CONTENTS Preface vii 1 Int
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6.4 Novelization 248 6.5 Integratin
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well. Finally, “3.4 Breaking the
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conception of the troll. 1 The obje
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the tension and interplay between t
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are the same as those of the concep
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the practice of changing babies; he
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orientation of the speaker to the r
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and vivid, while the troll in fairy
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Holbek broaches a subject that will
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make a similar, more extended and s
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such as trolls, jötnar and other b
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one other text can be read (Kristev
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vocabulary of intertextual theory,
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forest—which are connected by met
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various formulations of a theme hav
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constitutes an intertextual network
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of them are not even texts, they ma
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Lotte Tarkka implicitly modelled he
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Laura Stark-Arola’s account of th
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disparate material constituted by t
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so Barthes claims. Nevertheless, Ba
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1.5 Method The choice of material h
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in stories of the supernatural has
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2 MATERIAL AND CONTEXT 2.1 General
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Rancken tried to entice his pupils
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made in the parish of Vörå. One g
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collection was entrusted to kompete
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narrator’s train of thoughts cann
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56 Vöråbon är förbehållsam, re
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58 Vid antecknandet af traditionen
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entitled “En jägares äfventyr
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the verge of a civil war, he travel
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64 och således misstron mot främl
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There are four narratives in these
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Edvard Wefvar, who collected in Nyl
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70 pärlor, värda att hopsamlas oc
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villages: the villages of Rejpelt,
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331; Åkerblom 1963: 301); as menti
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2.3.2 Religious context One of my p
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started giving Bible classes in the
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e made in this context; firstly, th
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for shorter periods. He represented
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in Russia is said to presage the ou
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3 DESCRIPTION OF THE TROLL TRADITIO
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conducive to an encounter with trol
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28, 12). As Inger Lövkrona has poi
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In one story, the troll comes to th
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the unhappy troll to its present ha
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with their beautiful singing and po
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An old troll sports a wand possessi
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to intrude on the wedding and save
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when he was allowed to go to church
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104 do it. Butterbelly was going to
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3.3.2 Tension-Filled Tolerance Man
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on similar motifs as an expression
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110 Jag har av gammalt folk hört e
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which the father of the child is so
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the impertinence of its human frien
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true to its word. The troll will sa
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to return to his cows. The shepherd
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Some texts merely comment on the di
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is complete when the man and his wa
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sacred text, which belongs to the c
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1887, 19), and a lion must dance th
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128 Later when the troll was away,
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children or banishing trolls from t
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y Bolstad Skjelbred, and she regard
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After drinking the water of the oth
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etween the sexes and age groups. Th
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destinataire (ou du personnage), du
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inherent in the text relieves these
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word or phrase employed instead of
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144 1) Bergtrollen sägas gärna lo
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pronounces the benediction. In this
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Little Maja refuses to confess her
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unaware of the hardships constituti
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The theme of vanity recurs here, bu
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The image of blindness, concrete in
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156 Så war uti Damasco en lärjung
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158 13) in ánnan påjk råka två
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to the everyday world in the manner
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162 Wår egen kraft är här för s
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The everyday world - application of
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marked. It is a reversion of Saul
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168 guldur. Då husbonden såg penn
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The primeval apple mingles with the
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his father-in-law against him, Jaco
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And when he had spent all, there ar
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176 öfwer henne. Då talade Cain m
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28) Öppna mig förståndets öga,
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of a paradisical state on earth (te
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182 Later on two Thursday mornings
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ather the other way around; on this
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other girls are simply too virtuous
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the intertwining of various interte
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Who had his dwelling among the tomb
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192 10) In those days when there we
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194 spin the hat and ask: ‘Isn’
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196 will stop and pee at the same t
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And the princes, governors, and cap
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And when she hath found it, she cal
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202 19) Jungfru Lena satt på Kelle
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20) Then cometh he to a city in Sam
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And he denied it again. And a littl
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considerable power over his parishi
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y regulated practices (senses two a
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this reluctance demonstrates that d
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same was suggested in the case of t
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epresentation, embodied in the imag
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6 GENRE, PARODY, CHRONOTOPES AND NO
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ounded texts with strong social and
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gap, minimization and maximization,
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of many tales (Propp 1970: 99), and
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defies the traditional wisdom artic
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228 2) Little Matt Once a workingma
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was married to the eldest and after
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world. His friends are deceitful, h
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indicates that the material used in
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discourse she is an equally enthral
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238 svar éli se dem. tå an ha gai
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240 rummet, stodo utmed dörren ett
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242 under the bed. The boy was look
Page 260 and 261: listener’s or reader’s expectat
Page 262 and 263: synchronous (cf. Bakhtin 1986b: 28,
Page 264 and 265: that he has subverted the ethical f
Page 266 and 267: stressed in his early works (Bakhti
Page 268 and 269: collectors, and maybe of his local
Page 270 and 271: the anxieties of the latter, even t
Page 272 and 273: In this theory of aesthetic activit
Page 274 and 275: Here Bakhtin describes perception i
Page 276 and 277: Bakhtin, the gift of form requires
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Page 280 and 281: creation of aesthetic love. Firstly
Page 282 and 283: When the troll arrives to extend th
Page 284 and 285: its chosen form exacerbates its unf
Page 286 and 287: 270 den så grann?” - “Nå, nä
Page 288 and 289: ecause death seldom furnishes a fin
Page 290 and 291: 7.4 Aborted Dialogues A rather spec
Page 292 and 293: ization and unfinalizability co-exi
Page 294 and 295: absolutely necessary ingredient. Ob
Page 296 and 297: 8 DISCUSSION In this dissertation I
Page 298 and 299: mentalities; in spite of the social
Page 300 and 301: exhibited the Bakhtinian form of di
Page 302 and 303: 9 ABBREVIATIONS AND BIBLIOGRAPHY AT
Page 304 and 305: Bakhtin, M. M. 1993: Toward a Philo
Page 306 and 307: Dentith, Simon 1995: Bakhtinian Tho
Page 308 and 309: Hartmann, Elisabeth 1936: Die Troll
Page 312 and 313: Mills, Sara 2002: Discourse. Routle
Page 314 and 315: Siikala, Anna-Leena 2000b: Variatio
Page 316 and 317: Vice, Sue 1997: Introducing Bakhtin
Page 318 and 319: R II 131: Löpargossen och hans kat
Page 320 and 321: 3) Tsjittargrå He va’ ejngang e
Page 322 and 323: yet”, the bear answered. When the
Page 324 and 325: i sama unjiform, som ’an va i, to
Page 326 and 327: 10) The Three Suitors Once upon a t
Page 328 and 329: Kaptejnin fréga’ to, om dem int
Page 330 and 331: the midnight sun. Her husband didn
Page 332 and 333: 5) Vanligtvis hålla sig trollen i
Page 334 and 335: gick tå å sa åt bondn, hä a sku
Page 336 and 337: Eve and come there among the trolls
Page 338 and 339: Fig. 2. The banishment of Adam and
Page 340 and 341: Fig. 4. The Prodigal Son (Luke 15:2
Page 342 and 343: Fig. 6. Peter denies Christ (Luke 2
Page 344: Fig. 8. The conversion of Paul on t
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