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The Genre of Trolls - Doria

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When they came down there was a large room there and lamps lit up the table and the<br />

wall. <strong>The</strong> old woman did what she could and delivered the hill troll’s woman. When the<br />

child was born, she pronounced, as we usually do, the Lord’s blessing over it. When the<br />

hill troll heard that, it said: “What’s to become <strong>of</strong> this child, when a Christian woman has<br />

delivered it!” When all was finished and the old woman was going away, the hill troll said:<br />

“You won’t find your way home, I’ll follow you”[.] She was now on her way, but then the<br />

hill troll said: “First I’ll give you payment for coming to help my wife, come here to the<br />

chest to get it!” She went and the hill troll said that she should spread out her apron. She<br />

did that, and then the hill troll scooped as much as possible into it <strong>of</strong> what she thought<br />

[was] shavings. She could only take it, and he laid as much as he could cram into her apron<br />

with full measure. When she couldn’t take any more he said: “I’ll follow you”, and they<br />

went. When she came home, she thought to herself: “What do I do with this[”] and threw<br />

all <strong>of</strong> it in the fire. But as soon as they came into the fire, they turned into chains <strong>of</strong> gold<br />

and other valuable treasures, and she hurried to draw them back out <strong>of</strong> the fire with the<br />

poker as fast as possible.<br />

12) På Antus var pigan i gården, “gammelSåndån”, och måkade ihop dyngan undan korna.<br />

Bäst det var vart det bara blanka silver pengar. Hon vurt rädd och sprang bort. Om natten<br />

kom trollet och sa åt husbonden, att han sku ta bort den ko, som var sist i nötset för att<br />

det vurt vått på bordet var gång hon lät sitt vatten rinna. (SLS 280: 362)<br />

12) At Antus the maid in the house, “old Såndån”, was clearing out the dung <strong>of</strong> the cows.<br />

Suddenly it just turned into shiny silver money. She was afraid and ran away. At night<br />

the troll came and told the master <strong>of</strong> the household to remove the cow standing farthest<br />

away in the cow-shed because the table got wet every time she let her urine flow.<br />

13) En kvinna från Kvevlaks säges ha varit gift med ett bergtroll. De levde samman i sju år<br />

och kvinnan hade ett gossebarn med trollet. När de sju åren var gångna, försvann trollet<br />

utan att sedan låta höra av sig. (SLS 215, 248: 80)<br />

13) A woman from Kvevlax is said to have been married to a hill troll. <strong>The</strong>y lived together<br />

for seven years and the woman had a boy with the troll. When the seven years had elapsed,<br />

the troll disappeared without any further news from it.<br />

14) Ett stycke in mot Esse-skogen finnes ett af stora flata stenhällor bestående berg, som<br />

kallas Blå-berget. Der sägas trollen hålla sitt “plenum plenorum” midsommarkvällen. De<br />

roa sig derunder med danser, vilda, bullersamma, under det spelmännen sitta i grantopparna<br />

och spela flöjt. En gammal vallgumma hade gått vilse en midsommarkväll och kommit<br />

dit bland trollen. Hon kvarhölls der tills man ringde helig på lördagskvällen, då hon<br />

af ett troll beledsagades till skogskanten, der hon lemnades ensam. Här fann hon sin eftersökta<br />

boskaps hjord, men sitt förstånd hade gumman förlorat. Hon talade ständigt, men<br />

oklart och utan sammanhang om sitt besök på trollens samlingsplats. (R I 86: 2–3)<br />

14) Some distance toward the Esse forest there is a hill consisting <strong>of</strong> large flat rocks which<br />

is called Blue Hill. <strong>The</strong>re the trolls are said to hold their “plenum plenorum” on Midsummer’s<br />

Eve. <strong>The</strong>y amuse themselves with dances, wild, noisy, while the musicians sit in the<br />

tops <strong>of</strong> the spruces playing flute. An old shepherdess had gone astray on a Midsummer’s<br />

319

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