The Genre of Trolls - Doria

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Hartmann, Elisabeth 1936: Die Trollvorstellungen in den Sagen und Märchen der skandinavischen Völker. Verlag W. Kohlhammer, Stuttgart & Berlin. (Tübinger germanistische Arbeiten 22.) Harvilahti, Lauri 2000: Variation and Memory. Thick Corpus, Organic Variation and Textuality in Oral Tradition ed. by Lauri Honko. Finnish Literature Society, Helsinki. (Studia Fennica Folkloristica 7.) Harvilahti, Lauri 2001: Substrates and Registers: Trends in Ethnocultural Research. Pathways: Approaches to the Study and Teaching of Folklore ed. by Ulrika Wolf-Knuts & Annikki Kaivola-Bregenhøj. Nordic Network of Folklore, Turku. (NNF Publications 9.) Harvilahti, Lauri 2003: Ethnocultural Substrates in Altay Shamanistic Folklore. Dynamics of Tradition. Perspectives on Oral Poetry and Folk Belief ed. by Lotte Tarkka. Finnish Literature Society, Helsinki. (Studia Fennica Folkloristica 13.) Hembygden 1910, 1911, 1912, 1913, 1916, 1917–18. Henderson, Lizanne & Cowan, Edward J. 2001: Scottish Fairy Belief: A History. Tuckwell Press, East Linton. Herranen, Gun 1984: Aspects of a Blind Storyteller's Repertoire. Le conte. Pourquoi? Comment? Folktales. How and Why? Éditions du CNRS, Paris. Herranen, Gun 1986: Med velociped, vaxdukshäfte och penna. Historiska och litteraturhistoriska studier 61. Svenska litteratursällskapet i Finland, Helsingfors. (Skrifter utgivna av Svenska litteratursällskapet i Finland 531.) Herranen, Gun 1987: Litterära sagor i en blind berättares repertoar. Folklore och litteratur i Norden. Studier i samspelet mellan folktradition och konstdiktning ed. by Ebbe Schön. Carlsson Bokförlag, Stockholm. (NIF Publications 17.) Herranen, Gun 1993: A Blind Storyteller's Perception of Reality. Telling Reality. Folklore Studies in Memory of Bengt Holbek ed. by Michael Chesnutt. Department of Folklore, University of Copenhagen & Nordiska institutet för folkdiktning, Copenhagen & Turku. (Copenhagen Folklore Studies 1, NIF Publications 26.) Herranen, Gun 1995: Samhället i sagan. Sagorna finns överallt. Perspektiv på folksagan i samhället ed. by Gun Herranen. Carlsson Bokförlag & Nordiska institutet för folkdiktning, Stockholm. (NIF Publications 28.) Hirschkop, Ken 1999: Mikhail Bakhtin. An Aesthetic for Democracy. Oxford University Press, Oxford & New York. Hirschkop, Ken & Shepherd, David (eds.) 1989: Bakhtin and Cultural Theory. Manchester University Press, Manchester & New York. Holbek, Bengt 1991: On the Borderline between Legend and Tale. Arv, Nordic Yearbook of Folklore 47. Holbek, Bengt 1995: Om tolkning av sagor. Sagorna finns överallt. Perspektiv på 292 Abbreviations and Bibliography
folksagan i samhället ed. by Gun Herranen. Carlsson Bokförlag & Nordiska institutet för folkdiktning, Stockholm. (NIF Publications 28.) Holquist, Michael 1990: Dialogism. Bakhtin and His World. Routledge, London & New York. (New Accents.) Honko, Lauri 1968: Genre Analysis in Folkloristics and Comparative Religion. Temenos 3. Honko, Lauri 1971: Memorat och folktroforskning. Folkdikt och folktro ed. by Anna Birgitta Rooth. Gleerups, Lund. Honko, Lauri 1976: Genre Theory Revisited. Folk Narrative Research. Some Papers Presented at the VI Congress of the International Society for Folk Narrative Research ed. by Juha Pentikäinen & Tuula Juurikka. Suomalaisen Kirjallisuuden Seura, Helsinki. (Studia Fennica 20.) Honko, Lauri 1980: Upptäckten av folkdiktning och nationell identitet i Finland. Folklore och nationsbyggande i Norden ed. by Lauri Honko. Nordiska institutet för folkdiktning, Åbo. (NIF Publications 9.) Honko, Lauri 1981: Forskningsmetoderna inom prosatraditionen och deras framtid. Folkloristikens aktuella paradigm ed. by Gun Herranen. Nordiska institutet för folkdiktning, Åbo. (NIF Publications 10.) Honko, Lauri 1989: Folkloristic Theories of Genre. Studies in Oral Narrative ed. by Anna-Leena Siikala. Finnish Literature Society, Helsinki. (Studia Fennica 33.) Honko, Lauri 1998: Textualising the Siri Epic. Academia Scientiarum Fennica, Helsinki. (FF Communications 264.) Honko, Lauri 2000: Thick Corpus and Organic Variation: an Introduction. Thick Corpus, Organic Variation and Textuality in Oral Tradition ed. by Lauri Honko. Finnish Literature Society, Helsinki. (Studia Fennica Folkloristica 7.) Huldén, Lars 1991: Den svenska Bibeln i Finland. Den svenska Bibeln. Ett 450-års jubileum. Proprius förlag, Stockholm. (Samfundet Pro Fide et Christianismos skriftserie 13.) Hutcheon, Linda 1985: A Theory of Parody. The Teachings of Twentieth-Century Art Forms. Methuen, New York & London. Hutcheon, Linda 1991: The Politics of Postmodern Parody. Intertextuality ed. by Heinrich F. Plett. Walter de Gruyter, Berlin & New York. (Research in Text Theory 15.) Hutcheon, Linda 1994: Irony's Edge. The Theory and Politics of Irony. Routledge, London & New York. Hylland, Ole Marius 2002: Fortellinger om Elvis. Om narrativ kompleksitet. Sagnomsust. Fortelling og virkelighet ed. by Arne Bugge Amundsen, Bjarne Hodne & Ane Ohrvik. Novus forlag, Oslo. 293
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THE GENRE OF TROLLS
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THE GENRE OF TROLLS The Case of a F
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PREFACE I have greatly enjoyed writ
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colleagues to obtain much of my res
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TABLE OF CONTENTS Preface vii 1 Int
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6.4 Novelization 248 6.5 Integratin
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well. Finally, “3.4 Breaking the
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conception of the troll. 1 The obje
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the tension and interplay between t
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are the same as those of the concep
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the practice of changing babies; he
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orientation of the speaker to the r
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and vivid, while the troll in fairy
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Holbek broaches a subject that will
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make a similar, more extended and s
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such as trolls, jötnar and other b
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one other text can be read (Kristev
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vocabulary of intertextual theory,
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forest—which are connected by met
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various formulations of a theme hav
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constitutes an intertextual network
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of them are not even texts, they ma
Page 50 and 51:
Lotte Tarkka implicitly modelled he
Page 52 and 53:
Laura Stark-Arola’s account of th
Page 54 and 55:
disparate material constituted by t
Page 56 and 57:
so Barthes claims. Nevertheless, Ba
Page 58 and 59:
1.5 Method The choice of material h
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in stories of the supernatural has
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2 MATERIAL AND CONTEXT 2.1 General
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Rancken tried to entice his pupils
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made in the parish of Vörå. One g
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collection was entrusted to kompete
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narrator’s train of thoughts cann
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56 Vöråbon är förbehållsam, re
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58 Vid antecknandet af traditionen
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entitled “En jägares äfventyr
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the verge of a civil war, he travel
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64 och således misstron mot främl
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There are four narratives in these
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Edvard Wefvar, who collected in Nyl
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70 pärlor, värda att hopsamlas oc
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villages: the villages of Rejpelt,
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331; Åkerblom 1963: 301); as menti
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2.3.2 Religious context One of my p
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started giving Bible classes in the
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e made in this context; firstly, th
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for shorter periods. He represented
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in Russia is said to presage the ou
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3 DESCRIPTION OF THE TROLL TRADITIO
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conducive to an encounter with trol
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28, 12). As Inger Lövkrona has poi
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In one story, the troll comes to th
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the unhappy troll to its present ha
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with their beautiful singing and po
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An old troll sports a wand possessi
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to intrude on the wedding and save
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when he was allowed to go to church
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104 do it. Butterbelly was going to
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3.3.2 Tension-Filled Tolerance Man
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on similar motifs as an expression
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110 Jag har av gammalt folk hört e
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which the father of the child is so
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the impertinence of its human frien
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true to its word. The troll will sa
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to return to his cows. The shepherd
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Some texts merely comment on the di
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is complete when the man and his wa
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sacred text, which belongs to the c
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1887, 19), and a lion must dance th
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128 Later when the troll was away,
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children or banishing trolls from t
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y Bolstad Skjelbred, and she regard
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After drinking the water of the oth
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etween the sexes and age groups. Th
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destinataire (ou du personnage), du
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inherent in the text relieves these
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word or phrase employed instead of
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144 1) Bergtrollen sägas gärna lo
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pronounces the benediction. In this
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Little Maja refuses to confess her
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unaware of the hardships constituti
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The theme of vanity recurs here, bu
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The image of blindness, concrete in
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156 Så war uti Damasco en lärjung
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158 13) in ánnan påjk råka två
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to the everyday world in the manner
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162 Wår egen kraft är här för s
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The everyday world - application of
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marked. It is a reversion of Saul
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168 guldur. Då husbonden såg penn
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The primeval apple mingles with the
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his father-in-law against him, Jaco
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And when he had spent all, there ar
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176 öfwer henne. Då talade Cain m
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28) Öppna mig förståndets öga,
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of a paradisical state on earth (te
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182 Later on two Thursday mornings
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ather the other way around; on this
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other girls are simply too virtuous
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the intertwining of various interte
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Who had his dwelling among the tomb
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192 10) In those days when there we
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194 spin the hat and ask: ‘Isn’
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196 will stop and pee at the same t
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And the princes, governors, and cap
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And when she hath found it, she cal
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202 19) Jungfru Lena satt på Kelle
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20) Then cometh he to a city in Sam
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And he denied it again. And a littl
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considerable power over his parishi
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y regulated practices (senses two a
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this reluctance demonstrates that d
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same was suggested in the case of t
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epresentation, embodied in the imag
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6 GENRE, PARODY, CHRONOTOPES AND NO
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ounded texts with strong social and
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gap, minimization and maximization,
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of many tales (Propp 1970: 99), and
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defies the traditional wisdom artic
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228 2) Little Matt Once a workingma
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was married to the eldest and after
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world. His friends are deceitful, h
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indicates that the material used in
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discourse she is an equally enthral
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238 svar éli se dem. tå an ha gai
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240 rummet, stodo utmed dörren ett
Page 258 and 259: 242 under the bed. The boy was look
Page 260 and 261: listener’s or reader’s expectat
Page 262 and 263: synchronous (cf. Bakhtin 1986b: 28,
Page 264 and 265: that he has subverted the ethical f
Page 266 and 267: stressed in his early works (Bakhti
Page 268 and 269: collectors, and maybe of his local
Page 270 and 271: the anxieties of the latter, even t
Page 272 and 273: In this theory of aesthetic activit
Page 274 and 275: Here Bakhtin describes perception i
Page 276 and 277: Bakhtin, the gift of form requires
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Page 280 and 281: creation of aesthetic love. Firstly
Page 282 and 283: When the troll arrives to extend th
Page 284 and 285: its chosen form exacerbates its unf
Page 286 and 287: 270 den så grann?” - “Nå, nä
Page 288 and 289: ecause death seldom furnishes a fin
Page 290 and 291: 7.4 Aborted Dialogues A rather spec
Page 292 and 293: ization and unfinalizability co-exi
Page 294 and 295: absolutely necessary ingredient. Ob
Page 296 and 297: 8 DISCUSSION In this dissertation I
Page 298 and 299: mentalities; in spite of the social
Page 300 and 301: exhibited the Bakhtinian form of di
Page 302 and 303: 9 ABBREVIATIONS AND BIBLIOGRAPHY AT
Page 304 and 305: Bakhtin, M. M. 1993: Toward a Philo
Page 306 and 307: Dentith, Simon 1995: Bakhtinian Tho
Page 310 and 311: Hymes, Dell 1989: Ways of Speaking.
Page 312 and 313: Mills, Sara 2002: Discourse. Routle
Page 314 and 315: Siikala, Anna-Leena 2000b: Variatio
Page 316 and 317: Vice, Sue 1997: Introducing Bakhtin
Page 318 and 319: R II 131: Löpargossen och hans kat
Page 320 and 321: 3) Tsjittargrå He va’ ejngang e
Page 322 and 323: yet”, the bear answered. When the
Page 324 and 325: i sama unjiform, som ’an va i, to
Page 326 and 327: 10) The Three Suitors Once upon a t
Page 328 and 329: Kaptejnin fréga’ to, om dem int
Page 330 and 331: the midnight sun. Her husband didn
Page 332 and 333: 5) Vanligtvis hålla sig trollen i
Page 334 and 335: gick tå å sa åt bondn, hä a sku
Page 336 and 337: Eve and come there among the trolls
Page 338 and 339: Fig. 2. The banishment of Adam and
Page 340 and 341: Fig. 4. The Prodigal Son (Luke 15:2
Page 342 and 343: Fig. 6. Peter denies Christ (Luke 2
Page 344: Fig. 8. The conversion of Paul on t
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The Genre of Trolls - Doria

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